Tuesday, May 31, 2011

99 Bottles of Beer on the Wall: Francis Scott Key

In 1814 Francis Scott Key was on board an American ship behind the British fleet as it bombarded Fort McHenry. They viewed the bombardment from about 8 miles away. After the bombardment, the American Flag was still flying. This inspired key to write our National Anthem, The Star Spangled Banner.

Read about Francis Scott key at http://www.nps.gov/fomc/tguide/Lesson9a.htm. He was born in Maryland to a wealthy family. He was practicing law at the time of the bombardment. The reason he was in the harbor was to gain release from the British Dr. William Beanes, his client and close friend.

A religious man, he once decided to leave the law for the ministry. He was against the war of 1812 but he put aside his concerns and served briefly in the field artillery.

Key had written an earlier poem entitled When the Warrior Returns in 1806. The Warriors were those that fought the Barbary Pirates. (See http://www.bcpl.net/~etowner/anacron2.html) He put this to song by us ing an old English drinking song called To Anacreon in Heaven. When he wrote The Star Spangled Banner he put it to the same tune.

Anacreon was a Greek lyric poet that lived in the Fifth Century B.C. The Anacreontic Society was a popular gentlemens club in London. You can see a copy of the song at http://www.bcpl.net/~etowner/Anacreon.html.

John T. Jones, Ph.D. (tjbooks@hotmail.com)is a retired R&D engineer and VP of a Fortune 500 company. He is author of detective & western novels, nonfiction (business, scientific, engineering), poetry, etc. Former editor of international trade magazine. Jones is Executive Representative of International Wealth Success.

More info: http://www.tjbooks.com

Business web site: http://www.bookfindhelp.com (IWS wealth-success books and kits and business newsletters / TopFlight flagpoles)


Author:: John T Jones, Ph.D.
Keywords:: Francis Scott Key, Anacreon, The Anacreontic Society, War of 1812, Baltimore, Fort McH enry, History
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Arthur Koestler

ARTHUR KOESTLER:

Humanitarian, historian and scientist are just a few of the labels associated with this most excellent man of letters. Here is a quote from his book The Act of Creation.

The oldest and most fundamental of all tricks is to disguise people in costumes and to put them on a stage with masks or paint on their faces; the audience is thereby given the impression that the events represented are happening here and now, regardless of how distant they really are in space and time. The effect of this procedure is to induce a lively bisociated condition in the minds of the audience. The spectator knows, in one compartment of his mind, that the people on the stage are actors, whose names are familiar to him; and he knows that they are acting for the express purpose of creating an illusi on in him, the spectator. Yet in another compartment of his mind he experiences fear, hope, pity, accompanied by palpitations, arrested breathing, or tears -- all induced by events which he knows to be pure make-believe. It is indeed a remarkable phenomenon that a grown-up person, knowing all the time that he faces a screen onto which shadows are projected by a machine, and knowing furthermore quite well what is going to happen at the end--for instance, that the police will arrive just in the nick of time to save the hero-- should nevertheless go through agonies of suspense, and display the corresponding bodily symptoms. It is even more remarkable that this capacity for living in two universes at once, one real, one imaginary, should be accepted without wonder as a commonplace. (3)

Author who hopes he will be regarded alongside Koestler someday.


Author:: Robert Baird
Keywords:: Dimensions, Creation
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Cosmic Cow

The cow is a mother to mankind whom we should love,respect and protect. Her milk is the life blood for many species, including humans. Her dung provides fuel and bricks for millions of rural families across Asia . Her urine is medicine for the sick. When she dies her skin provides us warmth and protection through clothing.

In Astrology, the cow or bull is the symbol of the sign Taurus, a sign representing earth, nature and all its bounties. In Vedic Astrology, the cow's many wonderful qualities are emphasized through the various nakshatras. She is one of the universal mothers represented by the constellation Krittika. Her unlimited resourcefulness is associated with the constellation Rohini, whose symbol, 'an oxen cart pulling a fresh harvest' highlights the fertility aspect of both the earth and the cow. Bhooma Devi or Mother Earth is symbolised as a cow in the Vedic tradition, as just like the earth, the cow is an endless giver of resources and nourishment.

The cow's nourishing aspect is associated with the constellation Pushya, which has a cow's milk giving udder as its main symbol and is a constellation related to motherhood and dependability. The cow's patient and gentle nature is associated with the constellation Uttara bhadrapada,which has cow as its sexual animal.

In the Vedic pantheon of gods, the bull or cow is the vehicle of Lord Siva, and a symbol of strength and endurance. Vishnu's avatar form of Krishna, took the incarnation of a cowherd who enchanted Cows and other living beings with his flute playing. His association with Cows highlighted the importance of protecting and respecting the earth and its creatures. In the Vedas, one can find the story of the divine cow Kamadhenu, the wish fulfilling cow who is the dear treasure of the seven celestial sages. She emerged from the churning of the celestial ocean, along with many other treasures including the divine nectar of immortality, amrita . As she is greatly desired for her endless gifts and bounty she remains under the care and protection of the sages. In all ancient cultures Cows have played an important role in helping man understand his duty and relationship to the natural environment.

It is a great tragedy that in today's world, Cows and other highly sentient beings, are the undeserving victim of barbarous tortures and all manner of atrocities in the name of satisfying man's palate and greedy nature. It is a reflection of the current world cycle Kali Yuga (an age where ignorance and darkness reign), that the most gentlest and innocent of creatures are put through the worst treatment imagineable in the most mindless manner. This sort of ignorance breeds more ignorance and creates much negative karma for the individual and collective.

The darker forces controlling the planet have deliberately conditioned humans into believing that meat is an essential part of dietary survival, and by over breeding Cows in large numbers, have succeeded in destroying much of the earth's fertile land in order to feed these genetically & hormonally tampered creatures; land which could otherwise be used to grow crops that increase the worlds food supply a thousand fold.

There is no good reason why humans should eat meat. The physical constitution of humans is much more similar to herbivore mammals than carnivores. Eating meat produces a whole range of detrimental effects. At the most basic level it harms our physical health, but much more complex and subtle damage happens on the mental, emotional and spiritual planes. There is enough information and proof on the subject, if one takes the time to look.

With today's high tech global transatlantic communications, vegetarian food sources of every type are available to anyone just about anywhere on the planet. There is enough agricultural knowledge and technology to grow crops in areas that suffer from extreme climates or other ha zardous conditions.

Humans have ability to access a basic level of compassion inside themselves, which they clearly express in regard to their household pets, but not to Cows, pigs, sheep, chicken etc. who are equally sensitive and feel the same levels of pain and fear as the domestic dog or cat.

No great feats of heroism or sacrifice are required to contribute to the enlightenment of the planet. Just by making simple changes in our every day living routine like discriminating what / what not to eat, can have significant and far reaching impact on the future destiny and wellbeing of all.

Oja Spirit is based in Britain and aims to enhance greater public awareness of Jyotish. It is owned & managed by Veno. Veno also runs OSFA LTD (Orion School & Foundation for Astrology with Prash Trive di, the world's leading expert on Jyotish and Vedic science.

Veno's education in Jyotish began in 1992. She has learnt Jyotish from many sources but her most valued education has been her last five years of intensive study under Prash Trivedi. She has been a practising Jyotishi (astrologe r) since 1994.

She co-published her first book Sun, The Cosmic Powerhousein 2003 with Sagar Publications, India and has illustrated a pioneering work about nakshatras by Prash titled The 27 Celestial Portals due for release early 2005.

Veno has appeared on BBC radio and London Television with Prash to highlight the importance of introducing Jyotish to the west.


Author:: Veno Trivedi
Keywords:: Cows, Vegetarianism, Vedas, Veno, vedic astrology, Jyotish,
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Tip and Tear He Taught Somthing Rare

Once, I was having coffee in Hotel, aprox 12-year-old boy with bright face & pleasent eyes entered in the Hotel and sat at a table near to me. A waitress came & served a glass of water and boy asked

How much is an Mango Ice cream?

15 Rupees, replied the waitress.

The boy had a sip of water & checked out the sum in pocket and asked again, Well, how much for a plain cup of ice cream? waitress was growing impatient because more customers are waiting for table.

10 rupees, she bluntly replied.

The little boy again counted his coins and said, I'll have the plain ice cream

The waitress brought the ice cream, put the bill on the table and walked away. The boy finished the ice cream, paid the cashier and left. When the waitress came back, she began to cry as she was cleaning the table, There were, neatly kept near the empty dish, 3 rupees & 50 paise. You see, he don't want to have the mango ice cream, because he wanted to save enough to leave h er a tip.

I just realized, apart form his tip, the sense of caring for people at the age of 12. waitress cried because she got the moral, my eyes were wide open because I sense that moral & ultimate intentions of his visions.

It's very true, to handle yourself use your mind and to handle others use your heart.

That day it was tip and tears - what he taught was very rare; i.e. the way to Care.

About Author : Nilesh Gore :
Professionally author is graphologist & psychological counselor, founder of braindynamic.com & involved in Personality Assessment, personality Development, helping people managing their strengths & weaknesses through expensive SWOT analysis and personality tests.He is also working on Graphotherapy i.e. managing emotional health via handwriting. He has also written several articles for several websites. you can contact him on following addresses.

Email : ng411002@rediffmail.com
Web : http://www.brai ndynamic.com
Country : India, Bhusaval, Ms
Copyrights : Nilesh B Gore


Author:: Nilesh Gore
Keywords:: Ice Cream, Hotel, Nilesh Gore, Care, Relationship, Graphology, Handwriting Analysis, Saniya
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Italian Architects In Bangkok Monuments To Their Artistry

Italian architects in Bangkok, Annibale Rigotti and MarioTamagno have created magnificent landmarks in the city, a throne hall, two palaces, an old Catholic church of Portuguese origin, a memorial library for a Danish Protestant and the building housing the seat of government, Government House.

The two architects came to work in Bangkok at the turn of the 20th century during the reign of King Rama V, when the king decided to build a new palace complex in Dusit Garden. Their work in Bangkok during the Fifth and Sixth Reigns was to leave an indelible impression for years to come.

Turin is a city known for Fiat, Ferrari, Lamborghini, Maserati, fashion design and its School of Architecture. Annibale Rigotti, (1870 1968) graduated from this school and was responsible for several buildings in Turin as well as a railway station in Turkey and two theaters in Bulgaria.

When Siam Commercial Bank stArted business in 1906; Rigotti was commissioned to design the first branch in Talad Noi near the Chao Phraya River. Completed in 1910, this beautiful building was the venue for the centenary celebrations of the oldest bank in Thailand on 30 January 2006.

In 1906, Bang Khun Prom Palace was built for Prince Nakorn Sawan or Prince Paribatra, the 33th son of King Rama V. The palace, near the King Rama VIII Bridge, now houses the Bank of Thailand Museum and displays the old Thai currency. Another Italian architect in Bangkok, Mario Tamagno was responsible for this palace.

The two Italian architects in Bangkok, Rigotti and Tamagno teamed up in 1907 to produce a masterpiece, the Ananda Samakhom Throne Hall in the Royal Plaza. This majestic domed structure was completed in 1915 in the reign of King Rama VI.

The second piece of palace architecture by Tamagno was the Su an Kularb Residential Hall and Throne Hall in Dusit Garden, the residence of Prince Asdang Dejavudh, a son of King Rama V.

Tamagno continued with the Hua Lampong Railway Station in 1910, a familiar Bangkok landmark near Chinatown. The station was completed in 1912 and became the rail terminal for trains from all over Thailand.

In 1913 King Rama VI (1910 1925) ordered the rebuilding of the Santa Cruz Church. The old Portuguese church was first built in 1770 and again in 1835. The 1913 structure, with its characteristic dome and dcor, bears the mark of the talented pair of Rigotti and Tamagno.

When Jennie Neilson Hayes, a Danish Protestant missionary doing charitable work in Thailand, died in 1920 her husband devoted a library in her memory. Opened in 1922, the Neilson Hayes Library in Surawongse Road, next to the British Club, is another of Mario Tamagno's creations.

Baan Norasingh, the family home of General Chao Phraya Ram Rakhop, is the work of An nibale Rigotti in 1923. Virtually a palace on 11 acres of land, the home was requisitioned by the Thai government after the June 1932 coup.

This grand building became Government House with the offices of the Prime Minister and the Cabinet. Kings, Presidents and captains of industry have graced the reception halls.

Annibale Rigotti and Mario Tamagno, two Italian architects in Bangkok for almost a quArter of a century, have left behind a rich heritage and splendid monuments to their Artistry.

The Italian architects in Bangkok first appeared in Tour Bangkok Legacies a historical travel site on people, places and events that left their m ark in the landscape of Bangkok. The author Eric Lim, a free-lance writer, lives in Bangkok Thailand.


Author:: Eric Lim
Keywords:: Italian architects in Bangkok, Annibale Rigotti, Mario Tamagno, Ananta Samakhom Throne Hall
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Monday, May 30, 2011

Soccer Brothers

Do you remember the famous movie of the early 80s the Blues Brothers with Dan Aykroyd and the late John Belushi. The two heroes were able to overcome all the obstacles in their way and to avoid their pursuers until the last scene of the film. They'll never get caught. They're on a mission from God was the tagline of the film. The current Brazilian national Soccer team, which plays at the World Cup in Germany, reminded me of the Blues Brothers. Although they prefer samba music to blues, they seem to be unstoppable and although they are not on a mission from God their religiosity is obvious.

The Brazilian Players often pray and some of them wear T-shirts with religious slogans under their uniforms. Lucio, one of the team's best defenders was wearing a T-shirt with the message Jesus loves you in last World Cup's final game in Yokohama. Kaka, a talented midfielder wears similar T-shirts, while Ze Roberto another midfielder according to the Columbian newspaper El Pais pla ns to become a pastor of the Evangelical Church. Another Brazilian, Luis Felipe Scolari, who is the coach of the national team of Portugal, has chosen for his team a training center in Marienfeld close to a 12th-century monastery, in order for him to visit it every morning and pray.

Brazilians are not the only religious Players in the World Cup. Saudi Arabian Players, who have reduced their prayers from five to three during the first phase of the World Cup, have special stickers on the furniture of their rooms showing the direction to Mecca in order to motivate their prayers. They also celebrated their first goal against Tunisia with a short prayer to their God. The Iranian national team asked for a special room dedicated to prayer in their hotel in Friedrichshafen and to the dismay of their coach they gave up hours of sleep before their first game against Yugoslavia to participate in a long, late-night Islamic ceremony held to mourn a seventh-century Shiite Muslim sai nt.

The organizing committee locked the chapels that are located in the Olympiastadion in Berlin and in the Veltins Arena in Gelsenkirchen so as to avoid criticism for religious racism, but the question remains, Does praying and strong belief affect the Players' performance? Legendary veteran player Pele, who won the Cup three times, straightens out the issue with his statement. I never prayed to win a game or to score. My first care was to remain healthy and after that I was praying to God that a match shouldn't finish without a score (0-0). Lucio, on the other hand, supports that the team that gives God the utmost glory deserves to be the champion in the World Cup 2006. Time will tell which of this year's World Cup teams will make it to be the World Champion of 2006, but one thing is for sure. Soccer funs will have the opportunity to admire the world's best Soccer Players' score, regardless of their religious beliefs.

Kadence Buchanan writes articles on many to pics including Religion, Employment, and Society


Author:: Kadence Buchanan
Keywords:: Soccer, Players, religious Players, Religion
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Read this Article if You No Longer Vote

Many Americans do not vote, which seems silly considering our democracy has proven to propel Us into the statUs of being one of the most Free countries on the Planet. Recently the world watched as Iraq was liberated and the citizens were able to vote and plot their own course for their future. With purple fingers as proof they made a choice to rule their own destiny. Again Iraqi citizens showed up in droves to ratify a new Constitution and set of rules they agreed to live by. It is truly inspirational and for them a turning point in the Middle of the Middle East.

As we watch these wonders our heart smiles and we understand and feel the raw emotion of their endeavors and their new found freedoms, yet in our Nation we have so many who do not vote. Some do not vote becaUse they are cynics others becaUse, they are not too worried about much and although not completely satisfied, they are content and happy to live in the United States and are not too concerned about any one issue.

Whatever the reason the lethargic displacement of the American voter is growing. And of those who do not vote a growing majority of them are in the cynical camp. Yet they are the very ones who could change it and swing the next election, if they really cared too. Often American Politics and modern bureaucracy is compare d to the frog you boil in a pot, turn up the water one degree at a time and the frog jUst stays their in the warmth, eventually very content and then as it gets too hot for him, he can no longer move to jump out.

Perhaps you should vote and think about yourself as that frog. Perhaps you are cynical and know it really does not matter as most people vote by what they hear on the TV or read in the newspaper and those who have surrendered their minds to the mass media hysteria far out way your one vote. Yet if all of Us decided to vote all at the same time and speak out loud, while Ill jUst bet we could not only swing the elections and get this Country back on track, but also swing the media into dumping some of this purported politically correct garbage and hokum that they inundate the populoUs with. What say you? Well, no need to answer now, but do think on it tonight.

Lance Winslow


Author:: Lance Winslow
Keywords:: american voter, Voting, purple fingers, Iraq, mass media, Politics, Nation, Country, Us, middle east
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The History of Body Piercings Ancient and Fascinating Around the World

Body Piercings have seen a resurgence of interest in the last ten to twenty years and are becoming more and more a part of the mainstream Western Culture. Take a look at any fashion or entertainment magazine and youll see plenty of well-known Celebrities with Body Piercings like navel rings or a labret. You might be surprised to find out that Piercing is actually an ancient form of expression that most Cultures have practiced at some time or other for thousands of years.

Egyptian Body Piercings reflected status and love of beauty

The earliest known mummified remains of a human that was Pierced is over 5,000 years old. This worthy gentleman had his ears Pierced with larger-gauge plugs in his ears, so plugs may be one of the oldest forms of Body modification there is! We also know that the Egyptians loved to adorn themselves elaborately, and even restricted certain types of Body Piercings to the royal family. In fact, only pharaoh himself could have his navel Pierced. Any one else who tried to get a belly button ring could be executed. (Tell that to Britney Spears!) Almost every well-to-do Egyptian wore earrings, though, to display their wealth and accent their beauty. Elaborate enameled and gold earrings frequently portrayed items in nature such as lotus blossoms.

Body Piercings are also mentioned in the Bible. In the Old Testament its obvious that Body Jewelry is considered a mark of beauty and wealth, especiall y for Bedouin and nomadic Tribes. In many cases, Body Jewelry was given as a bridal gift or as part of a dowry. It is clear that Piercing was a sign of status and attractiveness in Biblical times.

Romans were practical Piercers

Romans were very practical people, and for them Piercing almost always served a purpose. Roman centurions Pierced their nipples not because they liked the way it looked, but to signify their strength and virility. It was a badge of honor that demonstrated the centurions dedication to the Roman Empire. As a symbol, it was important and served a specific function, unifying and bonding the army. Even Julius Caesar Pierced his nipples to show his strength and his identification with his men.

Genital Piercing through the head of the penis was performed on gladiators, who were almost always slaves, for two reasons. A ring through the head of the penis could be used to tie the organ back to the testicles with a length of leather. In gladiatorial combat, this prevented serious injury. With a large enough ring or bar, it also prevented the slave from having sex without the owners consent. Since the gladiator was property, a stud fee could be charged to another slave owner for the highly prized opportunity to raise the next generation of great fighter.

Making love or war, Piercing makes it better

Going across the ocean at around the same time, the Aztecs, Maya and some American Indians pr acticed tongue Piercing as part of their religious rituals. It was thought to bring them closer to their gods and was a type of ritual blood-letting. The Aztec and Maya were warrior Tribes, and also practiced septum Piercing in order to appear fiercer to their enemies. Nothing looks quite as frightening as an opponent sporting a huge boar tusk thrust through his nose!

This practice was also common among Tribes in New Guinea and the Solomon Islands. Some of the materials commonly used were bone, tusks and feathers. Hundreds of years later, French fur trappers in Washington State discovered American Indian Tribes who wore bones through their septum and called them the Nez Perce, meaning Pierced Noses in French. Its interesting that civilizations separated by thousands of miles and even centurie s often developed a love for the same kind of Body Piercings to enhance certain features, isnt it?

In Central and South America, lip labrets were popular for purely aesthetic reasons women with Pierced lips were considered more attractive. In fact, the holes were often stretched to incredible size as progressively larger wooden plates were inserted to emphasize the lips as much as possible. (Kind of like collagen today). The Aztecs and Maya also sported lip labrets of gold and jade, many of them elaborately carved into mythical or religious figures or sporting gemstones. These were seen as highly attractive and to enhance sexuality.

As the world moved into the dark ages, interest in Piercing died down somewhat and the medieval church began to condemn it as sinful. For a few hundred yea rs, Western civilization abandoned the practice. As the Renaissance went into full swing, however, interest in Piercing began to pick up again.

A new era and a new interest in Body Piercings

Sailors became convinced that Piercing one ear would improve their long-distance site, and so the site of a sailor with a gold or brass ring became common. Word also spread that should a sailor be washed ashore after a shipwreck, the finder should keep the gold ring in exchange for providing a proper Christian burial. Sailors were both religious and superstitious, so they generally spent a lot for a large gold earring to hedge their bets.

Men became much more fashion-conscious during the Renaissance and Elizabethan eras, and almost any male member of the nobility would have at least one earring, if not more. Large pearl drops and enormous diamond studs were a great way to advertise your wealth and standing in the community. It could also designate royal favor if yo ur earring was a gift from a member of the royal family.

Women, not wanting to be outshone by the men in all their finery, began to wear plunging necklines, with the Queen of Bavaria introducing the most outrageous, which consisted of not much at all above the waist. In order to adorn themselves, women began Piercing their nipples to show off their Jewelry. Soon they began wearing chains and even strands of pearls draped between the two.

Men and women both discovered that these nipple Piercings were also delightful playthings in bed, adding sensitivity to the breasts and giving the men both visual and tactile stimulation. Men began getting Pierced purely for pleasure as well. While not entirely mainstream, Piercing of the nipples and, occasionally, the genitals, continued to hold interest for members of the upper crust of society in Europe on and off for the next few hundred years.

The next resurgence of interest was, surprisingly, during the Victorian age, which is usually seen as very repressed. Prince Albert, future husband of Queen Victoria, is said to have gotten the penis Piercing that is named after him in order wear the tight-fitting trousers so popular at the time. The ring could then be attached to a hook on the inside of one pant leg, tucked safely away between the legs for a neat, trim look. Although we have no record of Victorias response to the Piercing itself, there is ample evidence she was wildly in love with her husband and almost never left his side after their marriage!

Soon, Victorian men were getting Prince Albert's, frenums and a variety of other Piercings purely for the pleasurable sexual effects, and women were doing the same. By the 1890s, it was almost expected that a woman would have her nipples Pierced. In fact, some doctors at the time suggested it improved conditions for breastfeeding, although not all agreed. It was an interesting double standard - plenty of people were doing it, but no one was talking about it.

Modern-day Body Piercings

In the last hundred years or so, Body Piercings in the Western world have mostly been limited to the ears, a standard hold-over from the fact that both men and women wore earrings during Elizabethan times. The Puritan movement did away with men wearing earrings, however, and it didnt really regain popularity until recently.

Nose rings found new interest when young people (they were called hippies then) from the U.S. began traveling in India extensively looking for enlightenment in the 1960s. They noticed the nostril rings that most women had been wearing ther e since the sixteenth century. In India, this was a form of traditional, accepted adornment and was often linked to an earring by a chain. For rebellious teens from America, it was a great form of rebellion.

After bringing nose Piercings back to the U.S., the interest in Body Piercings of all kinds quickly caught on during the 1980s and 1990s. Celebrities, sports stars and singers all began sporting a variety of Piercings. Soon, high school students and even stay-at-home moms were flashing new Body Piercings. And the rest, as they say, is History!

This article on the History of Body Piercings reprinted with permission.
Copyright 2004 Evaluseek Publishing.

About the Author:
Lori Wilkerson is a full-time freelance writer who loves her work because it gives her the opportunity to learn more about the world every day. Right now, she knows a little bit about almost everything, and a lot about Body Jewelry, belly button rings and tongue rings. She h as two dogs who are spoiled and one teenager who is not.


Author:: Lucy P. Roberts
Keywords:: History, Body, Piercing, Piercings, Jewelry, Culture, Cultures, Celebrities, Tribes, Pierced, Pierce
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The DMPA Street Theater Project

The Banglanatak troupe marched through the neighborhood searching for an ideal space to attract an audience. Their loud rhythmic drumming drove people out of their shops and homes onto the streets to witness the 'disturbance'. Many joined the excitement and procession, prodding the troupe for hints as to what was about to happen.

On the whole, audiences ranged from twenty to eighty, averaging fifty onlookers per show. In some places, people were clambering to see the street theater show, educating the population about the contraceptive Depot Medroxyprogesterone Acetate (DMPA). The DIMPA network project is implemented by PSP-One across nine towns and cities is shortly expanding to cover an additional ten towns in UP and Uttaranchal. The program objective is to promote the use of DMPA by enhancing consumer awareness of this method as a part of the basket of contraceptive choices and to ensure high quality of service provision by private clinics.

The role that wom en often fulfill in the management of the household, children and elders restricts her mobility and her ability to partake in the animated street theater spectacles. Discussions with the troupe leader revealed that their experience has been that more women attend if the group situates itself deep inside the residential sections of each colony. Earlier performances took place in markets- areas primarily populated by males. Market areas see a great deal of people in transit who are unlikely to assemble for more than two minutes, making it difficult to maintain a captive audience. Crowds in less commercial/more residential areas tend to stick around for the entire duration of the plays, which are brief- at most 15 minutes long. This is especially important in conveying social messages, beyond merely spreading the word that some strangers have appeared in the local area to make a vague public exhibition.

Use of local language or dialect is usually a better way to engage th e community. However, in the case of Aligarh, while the troupe spoke in a different accent, this difference did not prove problematic to the objective of the activity. An overwhelmingly positive response after each performance implies that this is not a barrier. The troupe reports similar encouraging and inquisitive responses from males and females of ALL ages, notably including adolescents, youth and the elderly. There were a plethora of questions following the performance, and many were interested in the DMPA information leaflets distributed by the performers. Further, there were several inquiries directed towards the group regarding details of DMPA as well as the location of providers.

Surprisingly, youth and adolescents were equally engaged in not only the animated performance and drumming but also the plot of the skits. Elderly women notably paid close attention to the contraceptive method messages. One lady approached the troupe with numerous questions, assertin g that her daughter-in-law was not present yet would benefit from knowledge of DMPA. She was so excited about the production that she disappeared, quickly returning with her son's wife at her side. Mothers-in-law have a great deal of influence within the household regarding her daughter-in-law, hence their involvement is key.

At the end of the short production, a moderator from the troupe pleases the crowd with a lively Question/Answer recap of the topics carefully covered in the skit. Three months, one lady hesitantly blurted out, before quickly readjusting her head cover, lifting one length of her shawl to cover her smile. The ladies hovering in the doorways and corners nearby were happily vociferous after of her correct response to DMPA's duration of efficacy.

The real benefit of street theater lies in one fact: It is a spectacle. Spectacles are out-of-the-ordinary events which present an abstraction of life. A plethora of evidence based studies suggest signif icant unmet needs for a variety of methods of contraception, yet contraception is absent in everyday conversation. The variety reflects the diversity of health, lifestyle and social circumstances in which women find themselves, with varying degrees of personal agency regarding their own fertility. Introducing an external 'spectacle' of sorts, to raise the issue of birth spacing, contraception and women's ability to determine her fertility are subjects that many simply lack facilities to address. Street theater is an effective means by which to introduce topics into public discourse and eventually, raise public awareness.

There were a few service providers from the DIMPA Network present at one staging of the performance. Abt Program Manager Sashwati Banerjee gave the feedback that their presence lent a greater sense of legitimacy to the message of the street theater play. Additionally, this easily serves to advertise the services of the providers and is an excellent wa y to link the traveling group of performers directly to the local context. Providers like Dr. Rakhi Mehotra recognized the potential synergy in the collaboration between providers and street theater, particularly among low income groups who may have limited exposure to mass media. One provider even suggested street theater productions near the provider's clinic in efforts to build local awareness.

The presence of local service providers at the performances may well alleviate any concerns about social differences/distances in language and class between the performers and the communities in which they work. Service providers should be encouraged to attend the street theater performances and field questions from audience members at the end of the performance. This synergetic relationship would allow both service providers and the local population to engage each other in a non-clinical setting, breaking barriers and diminishing reticence to discuss taboo subject matter in order to build a positive community dialogue about health.

Diepiriye S. Kuku-Siemons, MPH (Tulane) is a researcher/writer/consultant based in New Delhi, pursuing a PhD in Sociology focusing on urban sexuality and globalization. His primary areas of interest are Reproductive Health Justice and Public Health Communications.


Author:: Diepiriye S. Kuku-Siemons
Keywords:: Unmet need, Family Planning, Spacing Method, Limiting Method, Method of Contraception, Lactation/Lac
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How to Create a MultiArtistic Piece (Article 1 of 2)

In the late 19th century the Music world was graced by an Artist who would push the boundaries of Music and Art. Richard Wagner laid the foundation for performance Art. Wagner combined several Art forms into a cohesive unit. One of the primary elements that Wagner would use to create this holistic creation was Music, which was the driving force for many of his pieces. But he incorporated other media such as scenic design, costumes, and intricate themes. The themes of many of his operas explored love between people and were at times expressed through mythical elements.

After the passing of Wagner, the collective Art world would remain dormant for some 30 years after his death. In the early 20th century collective Art was revived through Serge Diaghilavs Ballets Russes. His company would explore collective Art in a different direction than Wagner. One of the primary aspects of Wagners operas and Diaghilavs productions was that the Ballets Russes never used speech to na rrate the story. Wagner on the other hand used speech and vocals to express the narration. Additionally, the method of creation between the Ballets Russes and Wagner was that Wagner primarily produced almost every aspect of the performance, while on the other hand the Ballets had an expert in each field to give direction. For example, the story line to The Rite of Spring was created by Stravinsky, but the choreography was developed by Vaslav Nijinsky. In contrast to this piece, almost every aspect of Wagners Das Rheingold was created by Wagner. Wagner created the Music, designed the stage set, instructed the movement of the actors, and all other things. The primary difference in the method between Wagner and the Ballets Russes is that the Ballets Russes relied on input from one expert from each media and Wagner used a solo approach.

Many of the above Artistic works have been archived through various means such as scores, librettos, and all other things. But unfortunate ly the methods of creation for these productions have been rarely recorded and/or available for scholarly inspection. In the two examples above, one can find a libretto on each, which outlines the overall story, but does not help the Artist to learn how to create a multi-Artistic piece. In this installment of several Articles, the questions that will be addressed and answered include: What is a libretto? How can a libretto aid in developing a story line? How does one choose a theme? Should the story development be linear or abstract?

The first issue that a collective Artist must address is the theme that will be explored. A theme is the foundation for a production. Themes can be simple or complex in design. Debussys Afternoon of a Fawn has a simple theme in that it explores the end of teenage years and marks the beginning of adulthood. In addition to this piece, Wagners Flying Dutchmen investigates the intricacies of an interpersonal relationship. In these two examples the themes are fairly straightforward. In contrast to the Flying Dutchmen and Afternoon of a Fawn, The Rite of Spring appears to be complex at first, but after analysis one will find that in the very least it explores the various aspects of iconoclasm.

After a theme has been chosen, the thematic development must be created. The thematic development in essence brings life to a theme. The question that an Artist must address is how one wants the story to develop? During this stage one must choose as to whether the story will develop in a linear or abstract form. A story that is linear generally has the simple format of a beginning, middle, and end. In contrast to this format, the abstract method generally shows various aspects of a whole. Furthermore, the abstract format can be a brief excerpt of a situation. Afternoon of a Fawn is an example of this method. It only shows an encounter of a woman meeting a fawn in the forest. In relation to the first description of the a bstract method, Act I of The Rite of Spring, exhibits the various ceremonies that represent the creation of the eArth. Unlike Act I of The Rite of Spring, Act II follows a linear format. It begins with the selection of a virgin to be sacrificed. From this selection, the story proceeds into the next stage of development where the honoring of the chosen virgin is made public. Afterwards, the story ends with the sacrifice. In addition to addressing the issue of whether thematic development will be abstract or linear, the collective Artist must address if dialogue will be used. If dialogue is used, then it should be created during this stage. The last pArt of this stage is to determine how the story will be divided into sections. The purpose of using sections, for the most pArt, is to maintain clarity of thought and aid in the development of the theme. The hierarchy that a story can be divided into primarily includes acts and scenes. An act, by definition is pArt of a whole and within each act a portion of the theme is explored. Scenes, on the other hand, are the smallest pArt of an act and they essentially support the acts proportionate theme.

After the collective Artist has addressed the questions dealing with the theme and story development, now the Artist needs to create a libretto. A libretto, in essence, is an outline detailing all of the elements of the production. It includes the dialogue, scenic design, stage lighting, and all other things. The purpose for a libretto gives the creative Artist(s) a point of reference when they begin to produce the production. Some important features of the libretto include a synopsis of the production both whole and in pArt. Additionally, the libretto will include any dialogue that is used. The last aspect that one will see in a libretto is any stage commands, lighting effects, visual elements, and all other things. These elements usually outline their function and when they will occur.

After a n Artist has created a theme, determined the thematic development, and compiled all these aspects into a libretto. Then they move onto the next stage of the creative process. In the next Article, I will discuss this process and how it relates to the various Arts. Furthermore, I will detail the strengths and weakness of a few media.

Andrew Hanna, a collective Artist from Philadelphia, began his early exploration and study into the collective Arts during his undergraduate years at The University of the Arts. Prophecies of War, a collective Art piece that explores the stages of war, was performed at The Philadelphia Arts Bank.


Author:: Andrew Hanna
Keywords:: At Hand Productions, Andrew Hanna, Music, Wagner, Art, performance Art, Concert, Theater, Philly
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Sunday, May 29, 2011

William Aloysius Keleher Legal Career

William Aloysius Keleher (1886-1972) became interested in law while observing the events at Bernalillo Country Courthouse. He joined a Law School at Washington and Lee University in Virginia the month of September, 1913. After nearly two years (mid-1915), he received his Bachelor of Law degree and was admitted to the New Mexico Bar after a few months.

After graduating, William Keleher pursued a career in law and relentlessly practiced it. Eventually, he created a law firm that would one day, become the oldest and the most prestigious law firm in New Mexico. In 1929, he was joined by A. Howell McLeod and together, they became th e most prominent trial lawyers in New Mexico. William's sons (William B. Keleher & Thomas F. Keleher) chose to follow the same path, which practiced law at the family firm. Their descendant, Michael, also continued the family tradition by contributing to the growth of Keleher and McLeod. Today, the practice of law at Keleher & McLeod reflects the same dedication and passion, undoubtedly. Although the Keleher & McLeod corp. is not connected to the family, William B. Keleher and Thomas F. Keleher are the proud shareholders of the firm. It is located in Bernalillo County, Albuquerque, New Mexico.

Keleher & McLeods service promises to fulfill the destiny that guided the founding of the firm a long, long time ago. Its roots are indeed very deep in the state and it has eventually grown into one of the state's most prominent commercial and civil law practitioners. However, it does not let all the glory get to its head; rather, Keleher & McLeod remains committed to the same legacy, commitment, and competence that made it a big success almost a hundred years ago.

It is universally known that in the long run, service matters the most. The attorneys and staff at this firm are devoted to providing superior-quality legal services to fulfill the requirement of the valued clients, and they do it in a quick yet efficient manner. The attorneys are always responsive and available for any kind of updates on the legal matters status.

With over thirty dedicated and adept staff, the firm promises to deliver. All of them are qualified and have vast experience in the field of law. Even when one is working with a single attorney, he will perceive the expertise of the whole firm. The attorneys at the firm can unequivocally be depended on.

Keleher & McLeod is simply unmatched in terms of experience. Being founded in 1915, it boasts as one of the oldest firms in the state. A big chunk of the firms employee comes from the UNM School of Law who are not only diligent, but also blessed with vast experience. In addition, they have been taking leadership in local and national professional associations on a regular basis. The firm whose attorneys are active in many social and charitable organizat ions, also posses a great sense of community. Simply put, the attorneys at Keleher & McLeod, with their vast experience, can be trusted to solve ones legal problems. Keleher & McLeod has represented innumerable prestigious companies and high profile individuals over the past few decades. Among them, Wells Fargo & Co., and affiliated banks, Texaco Inc, Albuquerque Public Schools Board of Education, Qwest Corporation, Merrill Lynch, Heller Financial are considered noteworthy.

The Bar Register Practice Areas of the firm are Trusts and Estates, Wills and Probate & Insurance Defense. Keleher & McLeod covers practice areas like Administrative, Antitrust, Bankruptcy, Business, Children, Constitutional, Disabilities, Employee Benefits, Environmental, Government, Conservator-ship, Insurance, Labor and Employment, Mergers, Partnership, Products Liability, Real Estate, Taxation, Trusts and Estates, Wills and many others.

William Aloysius Keleher was a man of vision. In his famous book, Memoirs, he mentioned that he had a feeling that perhaps destiny was guiding him in the direction of the courtroom. This was the pivotal moment when he decided to devote his life to the betterment of law in New Mexico. As a result of his vision and dedication, Keleher & McLeod was created which, even after nearly a hundred year of establishment, relentlessly thrives to fulfill the requirement of the valued clients by providing high quality legal services.

Keleher authored some of the premier works on the Southwest: Maxwell Land Grant,1942; Fabulous Frontier, 1945; Turmoil in New Mexico, 1846-1968, 1952;Violence in Lincoln County, 1957; and Memoirs 1969. and New Mexicans IKnew. Purchase the Books of William Keleher in .pdf format online a t http://www.williamKeleher.com


Author:: William Keleher
Keywords:: Keleher, William Keleher : Seven Generations in America, Eight Generations in America
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English Literature: Charles Dickens's Narrative Technique

A critic wrote: 'Every writer of fiction, although he may not adopt the dramatic form, writes in effect for the stage.' When considering the statement in relation to Dickens we cannot take the word 'stage' too literally. Much of Dickens's writing involves the evocation of landscapes, such as the marshes in 'Great Expectations' or Yarmouth beach in 'David Copperfield' which could not be accommodated on the stage. Nor could the stage accommodate the numerous changes of scene which occur in Dickens's novels. The 'stage' Dickens refers to is the stage of the reader's imagination, and his Narrative technique plays upon that 'stage' to grip and hold our imaginations.

Dickens's dramatic technique has more in common with the cinema than with theatre; but the cinema is essentially a dramatic medium in that it functions through Character, action, dialogue, and setting, and only minimally through literary techniques. In this essay I will look at some of the dramatic, and literary, techniques found in Dickens's writing, and consider their effectiveness and their limitations.

When we think of a Dickens novel it is pictures and dramatic events which spring first to mind. In pictures we see, for example, Peggoty's boathouse at Yarmouth in 'David Copperfield', the interior of Fagin's den in 'Oliver Twist', and the frozen wedding feast in Miss Havisham's room in 'Great Expectations'. Among the dramatic events we might recall Magwitch threatening Pip in the churchyard, Oliver asking for more, and Uriah Heep being unmasked by Micawber.

Dickens's 'pictures' are an integral part of the fabric of the Narrative, conveying meanings in themselves, and unlike, for example James Joyce's descriptions, we are not required to interpret the images looking for symbolism, but to see them vividly. It is through conjuring images on the stage of our imagination that he draws us into the story. For example:

'She was dressed in rich materials - satins, and lace, and silks - all of white. Her shoes were white. And she had a long white veil dependent from her hair, and she had bridal flowers in her hair, but her hair was white. Some bright jewels sparkled on her neck and on her hands, and some other jewels lay sparkling on the table.' (Great Expectations. Ch.8.)

The words of this passage serve only one purpose, that we should see the scene in our imagination. The writer's stance is that of an objective reporter, and the short factual sentences, packed with detailed observation, do not in themselves convey any response or judgement. The reader responds not to the words, but to the picture. In fact the passage is notable for the total absence of emotive words. Nowhere do we see words such as 'decay', 'horror', 'stagnation' or 'death', and ye t we can feel, or at least understand, Pip's horror at finding himself in this room where the only sign of life is the movement of the dark eyes looking at him.

As an example of a dramatic event, using action and dialogue we can take this passage from 'Oliver Twist'.

'Before Oliver had time to look round, Sikes had caught him under the arms; and in three or four seconds he and Toby lay on the grass on the other side. Sikes followed directly. And they stole cautiously towards the house.

. . . He clasped his hands together, and involuntarily uttered a subdued exclamation of horror. A mist came before his eyes; the cold sweat stood upon his ashy face; on his limbs failed him; and he sank upon his knees.

'Get up!' murmured Sikes, trembling with rage, and drawing the pistol from his pocket; 'Get up or I'll strew your brains upon the grass.'

Here the movement of the dramatic action is so powerful that we do not really need the dialogue; we would un derstand perfectly what was going on if the scene were presented as a silent film. Oliver is being forced, against his will, in a certain direction, and he is resisting with all his might, both physically and morally. The dramatic scene reflects the way Oliver has been forced into roles against his will ever since he was born in the workhouse. This is Dickens at his most dramatic, placing Characters and actions vividly on the stage of our imaginations.

Much of Dickens's writing functions in this way, but there is also much which is non-dramatic which functions on a verbal, literary level.

'She was most noticeable, I thought, in respect of her extremities; for her hair always wanted brushing, her hands always wanted washing, and her shoes always wanted mending and pulling up at heel. This descri ption must be received with a weekday limitation. On Sundays she went to church elaborated.' ('Great Expectations' Ch.7.)

The reader might create a visual picture of Biddy from these fragments, but the passage really conveys ideas rather than images, and makes its impact through the use of language, achieving an effect which has no direct parallel in film or drama.

A more subtle literary technique, which also goes beyond the limitations of drama, is illustrated near the opening of 'Great Expectations':

As I never saw my father or my mother, and never saw any likeness of either of them (for their days were long before the days of photographs), my first fancies regarding what they were like were unreasonably derived from their tombstones. The shape of the letters on my father's gave me an odd idea that he was a square, stout, dark man, with curly black hair. ('Great Expectations' Ch.1.)

This passage conveys an intimate and complex process in which an individual's thoughts mingle with his perception of the outside world. The activity here is purely conceptual, illustrating the strength of literature over theatre or film - its ability to communicate concepts and intangible thought processes.

'David Copperfield' is perhaps the least dramatic of these three novels. Like 'Great Expectations' it is a fictional autobiography in the first person, but unlike Pip, David has become a writer and is consciously interested in his craft. Thus in reading 'David Copperfield' we are far more aware of the fact that we are being told a story that we are in 'Great Expectations'.

My school days! The silent gliding on of my existence - the unseen, unfelt progress of my life - from childhood up to youth! Let me think, as I look back upon that flowing water, now a dry channel overgrown with leaves, whether there are any marks along its course by which I can remember how it ran. ('David Copperfield' Ch.18.)

This is the wor k of a self-conscious artist primarily interested in his own imagination, and again there is an intimacy between author and reader which cannot be achieved in a dramatic medium.

One could not talk about Dickens's drama without mentioning his Characters. The variety and memorability of Dickens's Characters is perhaps his greatest achievement as a writer. Often they are caricatures, but caricatures which capture something which is present in life. Every public school must have its Steerforth, criminal circle its Bill and Nancy, fishing community it Peggoty. These are the Characters Dickens puts upon his 'stage'.

I should like to conclude with a passage whose relevance to the theme of this essay is self-evident. Perhaps it is reasonable to suppose that it gives us an insight into Dickens's creative mind as well as Pip's.

'what he did say presented pictures to me, and not mere words. In the excited and exalted state of my brain, I could not think of a place without seeing it, or persons without seeing them. It is impossible to overstate the vividness of these images' ('Great Expectations' Ch. 53.)

Copyright Ian Mackean. Read the full version of this essay at:
http://www.literature-study-online.com/essays/dickens.html

Ian Mackean runs the sites http://www.literature-study-online.com, which features a substantial collection of Resources and Essays, (and where his site on Short Story Writing can also be found,) an d http://www.Booksmadeintomovies.com. He is the editor of The Essentials of Literature in English post-1914, ISBN 0340882689, which was published by Hodder Arnold in 2005. When not writing about literature or short story writing he is a keen amateur photographer, and has made a site of his photography at http://www.photo-zen.com


Author:: Ian Mackean
Keywords:: English literature,Charles Dickens,Great Expectations,Oliver Twist,David Copperfield,Narrative,Chara
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AntiUS World Media is Just BS

We often have been reading lately that the United States is not very nice in the world. Of course they do not mention our generosity around the world and gifts. They do not mention promoting freedom or even funding the United Nations. No sir, they say things like the United States is an evil empire and such ridiculous lies and I have some thing to say about that really.

Hey wait a minute. This is the greatest nation in the world to live in. People are breaking in just to live here. We also give more to the world monetarily as well, sure because we can, but that does not negate the fact we do and big time.

Still the negative World Media will say we act like a Queen Bee making all other nations bow to our demands? Interesting comment but also remember it is the queen bee also moves the hive to separate and swarm to start a completely new colony and is the leader of that new direction.

Hey this is a super duper wonderful place to live, a giving people who ca re, a powerful nation, yes that too and rich beyond the imagination, indeed. Ever stopped to think that the United States is that way for a reason?

And consumers, yes we over do ourselves and some have larger mid sections to prove that point of contention indeed. However all in all, I am very happy to be an American, where the water is clean and clear, food is plentiful and freedom abounds. It is such a wonderful country in every regard and we should never knock, those who live here know that. Those of us who have traveled as you too have know of its amenities.

We Americans have done a good job, we should be thankful and the world should be thankful for our gifts and before any one puts out a world media hit on the US to try to change that perception they should be thinking of the ramifications. What if America's heart and money flow stops due to name-calling and poisonous remarks in world media? That would not be a good thing, but it could easily happen and prot ectionism is so easy when a populations masses form into them or us mob mentality and have the freedom to vote their minds. We need to be thinking here.

The United States is the greatest nation in the history of the human species. And quite frankly if you want to change nation with civilization you could do that too and run back up to 10,000 years of written recorded history, still the statement remains. Now what we do with it from here on out is up to us and the next periods generation, however, if I were a betting man, I think I would want the US as a friend and a partner, because their population cares and the US has plentiful abundance of resources with the Republic's generosity and hands extended. That is all I am saying. Consider this in 2006.

Lance Winslow


Author:: Lance Winslow
Keywords:: Anti-US, World Media, Just BS
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International Terrorism Must Be Defined Confronted and Culled When Found

If we are to beat international terrorism and rid this evil from the planet then we need to have a more clear definition of what international terrorism really is. Then and only then can we confront it and make a resolution of all nations of the world that international terrorism on civilian populations is unacceptable and it will not be tolerated.

We know that international terrorism often as nation state sponsors. For instance; Iran sponsors Hezbollah and Hamas. This is unacceptable and cannot be tolerated and yet the United Nations and the Security Council will not agree to do anything about, while innocent people are killed by suicide murderous bombers and its this goes on week after week.

Either the United Nations and all countries around the world stand up against international terrorism and confront it or the United Nations began to those nations that sponsor international terrorism and those nations, which sit by and let it happen live in the greatest hypocrisy of the present period. We owe it to ourselves not to allow this sham of humanity to thrust itself into future periods.

If we fail to address international terrorism, to define international terrorism and to confront international terrorism, then we have failed humanity. We must wipe out to international terrorism once and for all, has no human being to live in fear or fear of their family being killed for some crazy radical fundamentalist religious cause.

Either we respect human life or we're living a lie. It is time for the United Nations and all nations of the world to prevent international terrorist attacks against humanity. Consider this in 2006.

Lance Winslow


Author:: Lance Winslow
Keywords:: International Terrorism, Defined, Confronted, Culled
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Conflict Between Reason and Custom in Shakespeare's Hamlet Part Two

The King's reaction to the play convinces Hamlet of the truth of what the Ghost related to him, O, good Horatio, I'll take the ghost's word for a thousand pound (Ham.3.2.280-281). Hamlet is happy and excited to have evidence of the King's guilt, which almost leads him to killing Claudius directly after the play when Hamlet comes across him unexpectedly. But, once again, Hamlet is impeded by his reason. Hamlet determines that killing Claudius while in prayer would be hire and salary, not revenge (Ham.3.3.79). Therefore Hamlet decides to wait until he can catch Claudius in an act which would have no relish of salvation in't (Ham.3.3.92).

Hamlet gets this chance, or so he believes, shortly afterwards in the Queen's closet when he mistakes Polonius for the King and kills him. The appearance of the Ghost shortly after this could be interpreted to recall Hamlet to custom. Hamlet is trying to reason with his mother by showing her the sinfulness of her acts: if damned custom have not braz'd [your heart so/That it be proof and bulwark against sense when the Ghost appears (Ham.3.4.37-38). The Ghost tells Hamlet he has come to whet thy almost blunted purpose (Ham.3.4.111). The purpose the Ghost speaks of may well be Hamlet's intention to not think of anything else except avenging his father.

That Hamlet is torn between his reason and his call to fulfilling custom can be seen in his conversation with Horatio:

Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee. (Ham.3.2.71-73)

Hamlet clearly admires Horatio as a man of reason, and values his judgment. This is emphasized again when Hamlet seeks Horatio's approval of his plot against Claudius, is't not perfect conscience/To quit him with this arm? (Ham.5.2.67-68). Horatio evades the question by changing the subject. This shows that Horatio cannot agree with Hamlet, but he makes no effort to restrain Hamlet from doing what he believes he must.

As a man unaccustomed to adherence to the madness of social customs, Hamlet is paralyzed because he can't be sure of what is the proper way to act to obtain revenge. This is the reason for the mimetic models exhibited in the characters of Fortinbras and Laertes (Girard 173). When Hamlet sees the army of Fortinbras pass by on their way to Poland, he learns from the Captain that it is possible for a man to fight and die over something trivial; in this case a patch of ground that the Captain would not pay five ducats for (Ham.4.4.18, 20).

After seeing this army, Hamlet vows, from this time forth/My thoughts be bloody or be nothing worth (Ham.4.4.65-66). His forging of the letter that sends Rosencrantz and Guilderstern to their death evidences that Hamlet is serious about conforming to custom and leaving reason behind. Hamlet no longer requires proof of complicity; he can't be sure that Rosencrantz and Guilderstern knew Hamlet would b e put to death in England, but their deaths are not near [his conscience (Ham.5.2.58).

Hamlet finds an even better model in the person of Laertes, because their circumstances are similar: For by the image of my cause I see/The portraiture of his (Ham.5.2.77-78). Laertes is traditional; he can perform with the utmost sincerity all the actions his social milieu demands (Girard 173). When Hamlet watches Laertes' behavior at Ophelia's funeral, he demands of him to show me what thou't do and he will do't also (Ham.5.1.269, 272). Now that Hamlet understands the proper actions in adhering to customs, he decides that he, too, would act according to the demands of society (Girard 173).

When the fencing match is proposed to Hamlet, he suspects there may be danger, but dismisses it as no matter (Ham.5.2.209). Horatio counsels him to obey his mind if it dislike anything; that is, to obey his reason over the custom of fencing, but Hamlet proceeds with the match (Ham.5.2.213).

Fully aware that Laertes is bound by custom to avenge his father, Hamlet tries to explain how the error came about. Hamlet says that it was not he that wronged Laertes, but rather his madness, his adherence to custom that caused the mistaken killing of Polonius (Ham.5.2.233). Laertes responds that in his terms of honor he stands aloof and will no reconcilement (Ham.5.2.243-244). Laertes proceeds with the conspiracy, but has one moment of doubt. He says to himself, And yet it is almost against my conscience (Ham.5.2.300). He continues though after Hamlet mocks his fencing ability, which insults his honor.

The conclusion of the play shows the madness of the custom of revenge, which does not end until everybody is dead. According to the dictates of society, one murder leads to another, which causes another, and another. There is no reason or sense to it; it is all madness. Hamlet entreats Horatio to live and to report his cause aright (Ham.5.2.344). Horatio underta kes this task to report his story lest more mischance/On plots and errors happen (Ham.5.2.399-400). Horatio clearly sees the futility of the custom of revenge, and wishes to avert the madness by promoting reason.

Bibliography

Eliot, T.S. Hamlet's Problems. Hamlet. Ed. Harold Bloom. New York: Chelsea House Publishers, 1990. 43-46.

Girard, Ren. Hamlet's Dull Revenge. Hamlet. Ed. Harold Bloom. New York: Chelsea House Publishers, 1990. 166-185.

Shakespeare, William. Hamlet. The Arden Shakespeare. Ed. Harold Jenkins. London: Thomson Learning, 2000. 165-419.

Mary Arnold is an author on http://www .Writing.Com/ which is a site for Creative Writing.

Her writing portfolio may be viewed at http://www.Writing.com/authors/ja77521


Author:: Mary Arnold
Keywords:: Hamlet, Shakespeare
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Saturday, May 28, 2011

My Favorite Mermaid

It is dangerous for me to talk of my favorite Mermaid because like anyone else I have a continual changeover in favorites. In any case, my favorite Mermaid is Mami Wata. She is a fertility Goddess from Africa and her Cult is still very popular there. Mami Wata is a corruption of the English words Water Mother. It is a reference to her status as the Goddess of the waters and the mother of life on earth.

Mami Wata is described as fair skinned with long straight black hair. Many people believe that her appearance is European because of the influence of Mermaid pictures from Europe. This is only partly true. In Africa white is the color associated with spirituality and particularly with Mami Wata as we will see in a moment. Otherwise, Mami Wata is called the more than beautiful woman because her beauty is m ore than human -- it is supernatural. She is also said to be incredibly wealthy. She is usually depicted in one of two forms: as a human woman dressed in the height of fashion or as a naked Mermaid.

You can see in Mami Wata the influence of other Mermaids. As I have already said, her image was influenced by European Mermaid pictures. I have read that originally Mami Wata may have been a snake Goddess, in form half human and half snake. This is not impossible -- quite the opposite there are many examples of this happening. Iara, the Mermaid from Brazil, the Rusalka of Russia and at least some of the Celtic Mermaids. The Mermaid image must be an extremely powerful one since it seems to have influenced so many Cultures.

Aphrodite and Venus are close cousins of Mami Wata. Each is the most beautiful Godd ess in her pantheon. They have many lovers. The are known for being cruel and kind, capricious and vengeful. They are associated with fertility, sex, creation, water, doves, mirrors, combs and death.

Mami Wata is not identical with these Goddesses, of course. She is much more directly involved with her followers. She appears frequently in visions, or in the flesh. She often takes human form to punish men with venereal disease or impotency. She has many human lovers that she rewards with wealth and prosperity providing that they remain absolutely faithful to her. Sometimes she will abduct people, taking them to her watery realm. When they return their clothes are dry and they have a remote, other-worldly attitude.

Colors are important in African Mythology and Mami Wata's colors are red and white. These colors highlight the contradictions in Mami Wata's nature. Red is the color of blood associated with violence and destruction, male attributes. It also symbolizes f lesh. White in Africa is often used to mean clear, transparent. It is associated with spirituality, passivity and femininity.

Mami Wata is always some mixture of red and white. She is very red when she takes human form. She is incarnated which literally means in the flesh. Whiter she is a beautifully dressed woman, her form only hinting at something more than the physical. Whiter still she is the Mermaid, beyond the need for clothing and edging into the inhuman. At the far extreme she is white or clear, like pure water, invisible in her unknowable spiritual dimension.

There are more Myths of Mermaids and sea Goddesses on my site http://www.beautiful-Mermaid-art.com/. I also have some of the best and most unique Mermaid images on the net.


Author:: Vincent Carlucci
Keywords:: Mermaid,Mythology,Africa,Goddess,Myth,Cult,mami wata
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Famous Psychics Elizabeth Baron

In this article we're going to visit with a Psychic who is still alive and predicting today. Her name is Elizabeth Baron.

Elizabeth Baron was born in Tennessee. She was an orphan as her father shot himself right in front of her when she was just 5 years old. During that same period she successfully won her fight with cancer, a tumor under her tongue, by laying her hands on local ministers in her neighborhood. At least that's how legend has it. Supposedly, it was during this time that she got her gift of being able to look into the future.

Her mother died when she was a very young child and after than Baron was bounced around between 15 different foster homes as she was growing up. She has said many times that all the pain she suffered during those years was God's gift to her in that it made her have compassion and empathy for others and prepared her to become the medium that she has become today. It is said that she can lay down on a couch, go into a dee p sleep and give messages to up to 150 people at one time in her sleep.

After she graduated Crandall Business College with honors, her first job was working for the director of military personnel at the 14th air force. After that she worked for the Deputy Base Commander at Robbins Air Force Base as a secretary. While she was there she worked with prisoners of war from Germany. She also did schematics for the Jupiter space program that sent the first missile into orbit.

She moved to Chicago, Illinois at a very young age and took a job where she eventually became Assistant Advertising Manager for a private brand hosiery manufacturer. While she was there she met with executives from many magazines such as Vogue and Town and Country to try to get advertising for her company's products. Eventually, with her husband who was a war hero, she opened up her own search firm and became President and CEO of two firms for 14 years where she oversaw 35 employees, most of w hich had masters degrees.

However, it wasn't until a bitter divorce and being beaten half to death in a gang rape that her life really changed. While she was hospitalized after the attack, a spirit in white, who she believed to be God, came to her and said, Come upon the mountain with me. It is time to do your mission. Remember, you gave your life to me when you were 13 years old. It turns out that when she was 13 years old she gave her life to God, asking him if she could be one of his missionaries for life. At first she told the spirit that she wasn't worthy but the spirit told her to let him decide if she was worthy or not.

The rest, as they say, is history. From that point she began teaching and counseling people all over the world. Today she works with people from TV executives to CEOs of Fortune 500 companies and is one of the most respected Psychics in the world.

Michael Russell
Your Independent guide to Psychics


Author:: Michael Ru ssell
Keywords:: Psychic,Paranormal,Elizabeth Baron
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Spindoctoring

The keltoi or pre-Hellenic people including the Bards had a well-developed educational system that started with logical learning of things children love to do. In addition we now know that the development of the human brain in childhood makes it easiest to learn languages rather than math and other things this system intuited or knew. So the Minstrels and jesters arts, with their performances and study of Rhetoric made a lot of common sense.

Common Sense is not common in much of the education system which has existed during the times of religious and Empire-oriented structures since the end of the Druidic Universities with the Roman Empire which has grown in influence every time it has supposedly collapsed or fallen. Gibbon wrote eloquently for his Masonic brethren like Hume. He tells us the R oman Empire did not fall when the Goths or Vandals invaded and that it was in 1493 with the fall of the Byzantine Court that the Roman Empire ended. When Julius took control of power from the Senate and made it an Empire that answered to one main Caesar (Kaiser and Czar) this clearly made it possible for fewer people to share in the booty.

But it was the work of Constantine that really accelerated the grab of power by the few. The Equestrian class were no mere farmers as the likes of the De Medici or Bauers (Rothschild Benjaminites) would have us believe. They were the elite power-brokers and they had secret spying ventures and a monopoly on usury. In Rome they rented out state-owned land to farmers who were only allowed to earn a limited amount of money. Constantine never became a Christian but he made Christianity the new overlord. This Holy Roman Empire never had to pass assets to the people and it even took over the institutions of charity. Needless to say the inst itutions of education became increasingly controlled and manipulated as the Dark Ages and Sins and Demons initiatives were developed. Eventually people were told the only thing they should or even could study was the Bible. In other Abrahamic religious lands that developed Islam it was the Koran or other dogma that Caliph Omar, who was involved in the destruction of the Library of Alexandria, said must be studied. So the world has grown and people have become ever more institutionalized.

Semantics and the parsing of words and meaning has achieved heights of ignorance in all the minions who are archetypically inculcated with the power of the words and rituals that they do not grasp the intent of. Spin-doctors and apologists on either side of the Hegelian (Play both ends against the middle) Dialectic owe a lot to Machiavellian techniques and appeals to base human urges. Plato never imagined how far it would go in his top-down hierarchy. Semiotics and the Delphi Technique of the present are aided greatly by other hypnotic tools and mind control but drugs have always been part of the social engineering effort since the elite developed the Cult of Death in Egypt where Peruvian cocaine is forensically found in Egyptian mummies.

Author of many books available at Lulu and World-Mysteries.com


Author:: Robert Baird
Keywords:: Semiotics, Rhetoric, Minstrels, cocaine mummies, religious mind control. the Dark Ages
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Forbes Magazine The History

One of the most widely respected and important American publications of the last century is Forbes Magazine. Forbes Magazine was founded in 1917 by Scottish immigrant B.C. Forbes (who was, at the time, the leading columnist for the Hearst newspaper chain). Forbes was born in Aberdeen shire in Scotland and moved from Johannesburg, South Africa to New York performing various editorial and writing gigs just before he founded this vastly important business publication.

Forbes is published bi-weekly and contains up to 60 original and concisely-written Articles in each issue which evaluate everything from the companies to the people that run them and has both a politically conservative and pro-business slant. Some of the topics covered in each and every issue of Forbes include Articles on the worlds of industry, finance, international business, marketing, law, taxes, science, technology, communications, investments, entrepreneurships, etc. More than 5 million readers worldwide (and seven local-language editions) can attest to the longevity of this publication for the business world.

Coming up on its 90th Anniversary in 2007, the Forbes Empire remains one of the largest and most successful family businesses of its kind in the world. Steve Forbes, once a political candidate for President of the United States of America, is the magazine's Editor-in-Chief and has a column in each and every issue called Fact and Comment which is quite popular with Forbes readers.

Each and every year, Forbes publishes its very popular list of the richest people and the biggest companies on EArth (who also, by the way, subscribe to this most accomplished publication). Absolutely no merger, ad campaign or lawsuit of importance on the planet goes unnoticed by Forbes Magazine and the stories in each issue will always vividly focus on the movers and financial innovators that are shaking things up in the business world. Forbes is also the best of the business periodicals that are published today for discovering new investment ideas and more investor focused than other business magazines. So, if you want to make sense of today's incredibly volatile market, then read and you will be as enlightened as the giants of this most respected of industries are

Don't purchase a Magazine Subscription through my site, you wouldn't want to see my ugly mug on Forbes Magazine next top richest people in the world list.


Author:: David Ch ase
Keywords:: Forbes Magazine
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Gladiators

To the Romans, the Amphitheatre was a place of order, a triumph over chaos and lawlessness. The arena was a place of justice, where people saw criminals executed and social order established.

To the people, it was an actual and symbolic restitution of a society in peril; civilization triumphed over barbarians and wild beasts. Spectators could virtually decide on the fate of Gladiators in the arena, and it was a foolhardy Emperor who ignored the wishes of the people.

Roman games were at first associated with religion, and Sacrifice. They became known as munera which meant 'debt' or 'obligation'. They were understood as obligations rendered to the dead. Often these bloody events would then be followed by a public banquet in the Forum.

It is perhaps difficult to comprehend by modern man that blood Sacrifices could somehow raise them, providing them a form of deification. Thus many Patrician families, who had offered these blood Sacrifices in form of the munera, went on to invent themselves a divine ancestry. The importance of religion and mythological belief could not be disregarded when considering why the games were of such importance to the Romans. Statues of Mars, patron of Gladiators, and Diana, patron of the venatio adorned Amphitheatres.

Finally, it is necessary to consider that the games reinforced already strong Roman values and beliefs. Contrary to some belief today, the audience was not interested in mere blood. The games were a symbol of Roman culture, and supported the dominance of their empire. They were a vital part of being Roman and provided a focus in the absence of military pursuits, where they taught Roman values of training, discipline, strength, endurance and desire to win.

Extremely popular were gladiatorial games, wher e spectators enjoyed observing the technical skill of what they deemed trained professionals. Roman culture was militaristic in nature, and they valued what they viewed as the art of killing. Because the performers were outcasts, this emphasized the educational element by the notion that if such people could provide examples of bravery and determination despite impending death, then so could real men.

Although Roman gladiatorial combats and other spectacles appear violent and cruel by modern standards, they were not popular and important to the people due to an inherent blood lust. They were part of Roman culture. They were examples for common man of having the ultimate influence on life over death, an example of religious support, mythological symbolism and educated and supported Roman virtues.

The article was produced by the member of masterpapers.com. Sharon White is a 5-years experienced freelance writer and a senior manager of dissertation writing services support team. Contact her to get custom term paper tips and learn how to write Essay Papers.


Author:: Sharon White
Keywords:: roman games,Gladiators,Amphitheatre,Sacrifice,Patrician,Roman values,Roman culture
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Friday, May 27, 2011

Tip and Tear He Taught Somthing Rare

Once, I was having coffee in Hotel, aprox 12-year-old boy with bright face & pleasent eyes entered in the Hotel and sat at a table near to me. A waitress came & served a glass of water and boy asked

How much is an Mango Ice cream?

15 Rupees, replied the waitress.

The boy had a sip of water & checked out the sum in pocket and asked again, Well, how much for a plain cup of ice cream? waitress was growing impatient because more customers are waiting for table.

10 rupees, she bluntly replied.

The little boy again counted his coins and said, I'll have the plain ice cream

The waitress brought the ice cream, put the bill on the table and walked away. The boy finished the ice cream, paid the cashier and left. When the waitress came back, she began to cry as she was cleaning the table, There were, neatly kept near the empty dish, 3 rupees & 50 paise. You see, he don't want to have the mango ice cream, because he wanted to save enough to leave h er a tip.

I just realized, apart form his tip, the sense of caring for people at the age of 12. waitress cried because she got the moral, my eyes were wide open because I sense that moral & ultimate intentions of his visions.

It's very true, to handle yourself use your mind and to handle others use your heart.

That day it was tip and tears - what he taught was very rare; i.e. the way to Care.

About Author : Nilesh Gore :
Professionally author is graphologist & psychological counselor, founder of braindynamic.com & involved in Personality Assessment, personality Development, helping people managing their strengths & weaknesses through expensive SWOT analysis and personality tests.He is also working on Graphotherapy i.e. managing emotional health via handwriting. He has also written several articles for several websites. you can contact him on following addresses.

Email : ng411002@rediffmail.com
Web : http://www.brai ndynamic.com
Country : India, Bhusaval, Ms
Copyrights : Nilesh B Gore


Author:: Nilesh Gore
Keywords:: Ice Cream, Hotel, Nilesh Gore, Care, Relationship, Graphology, Handwriting Analysis, Saniya
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