Sunday, September 2, 2012

Mythology and Parables in Modern Communication Part 3

Our Self is the true center of our being and the place from which our individual truth emanates. Its where we can come to know our passions, our place in the world, our purpose and our destiny. Without our Self we truly have nothing, except the reference structures around us which are now crumbling. Yes, crumbling! The evidence is there; we see it every day in the media. To clarify, crumbling here does not mean total disintegration, although some would argue that is indeed the case. To me it means a rather serious Reshuffling.

The signs or symbols that define this rising Era are the Self at the center of the personality and the Soul as its Spiritual counterpart. Ego now belongs to the dying era that we are leaving behind. Self and Soul are inextricably intertwined. They are one and the same at a fundamental level like Particle and Wave in Physics, which both describe the electron. Self and Soul are the same because they come from our Divine Nature which, by the way, does not reside anywhere but inside of Us. You, We, I, are the source of our Being and the home for this Divinity. You, We, I, are God, incarnate in a body.

Now, if I say to you - Trust Your Self! Believe in Your Self! Be Your Self! can you in any way go wrong? Can you say Hes lying, I shouldnt trust myself? Can you say I cant trust him because hes telling me to trust me? We could go on with more examples, but you can already see that this argument becomes absurd. Trusting your Self and connecting with your Soul are essential to being who you are. And from that perspective, they cannot be questioned. Because, if you cant trust your Self and you cant believe in your Soul, then nothing you believe in has value!

Here is the inherent beauty of Myth. Whether its a story or a parable, their simple truth is undeniable, unmistakable, because they point to You; they are a mirror to You. You are free to use them or not, to agree or not. They are not dictates, they are reference points. Parables are also Myths by the way, teaching tools in much the same way. They were the counterpart to Myths during Christs era. Today, movies, books, television and music tell the stories that men and women on hilltops used to recite so long ago. Yes, Parables or Myths are still being told to us today.

Alright, so back to Trust Yourself now, what does that mean? It means: Feel what your feel; Speak your truth; Acknowledge your mistakes; Do your very best; Pray for guidance; and LISTEN! Yes, Listen to that guidance that bubbles up from within you, from your Heart, or Feeling Center. There it is in action your Feelings; your Inner Guidance; the I Am That I Am, all at work inside of you to Give You the Truth about You!

How can you go wrong? You cant.

How can you say no? You cannot.

How can you go forward? Right Now!

With hope, determination and clear-headedness, you can activate that Power that is Your s. So you can be true to You, which is He, and bring forward those Gifts which are Yours to share with the World.

Now every once in a while, something happens in Life that can shake us up. For some, it could be a course of study. For others, it could be a movie, a life crisis, a particular song, a major loss, a trauma or similar challenge. A good crisis or major loss can be a great waker-upper. As an example, my own changes leading to the present began about 12 years ago, after my wife took ill with Multiple Sclerosis. I was scared and started listening more inwardly.

Until then I was a fairly traditional psychotherapist, plying my craft as I was trained to do. Mixing in some intuition with other guidance was part of my style and I got by. Then one day, after this crisis hit, I started writing. Actually, I felt compelled to write stories, poetry, music, with a spiritual bent, a mythical flavor, a growth orientation. And these writings were all about the same thing Knowing Your Self; Being True to Your Self; Waking up to Soul; Childrens Spirituality; Song Lyrics and Reflections.

From these writings came my first book of Parables, then another, and another, until I had six manuscripts on this subject; and yes, song lyrics for about 125 songs to this point. Mythology, Spirituality and Personal Growth were now moving through me.

So what is trying to be born through you, friend? What are your gifts and passions telling you? Creativity is a challenge, but were all built to handle it. Our inherent design, as spiritual-physical beings, drives us to create. Watch children. They create without inhibition. It is their nature. Well its ours too. And well resume this discussion in Part 4 and bring this course to a conclusion.

Maurice Turmel PHD is an Author, Speaker and Performing Songwriter. His site features Self-Help books, Inspiring Music, Stories, Reflections and Poetry that can help YOU discover how tr uly great YOU are. The WebSite is dedicated to that end. It also features his collection of articles, reflections and stories as teaching tools, and his latest Ebook, The Voice, a Spiritual Sci-Fi novel. It will introduce YOU to all the basic concepts that characterize The Healthy Life, both Spiritually and Psychologically. http://www.mauriceturmel.com


Author:: Maurice Turmel
Keywords:: Inspiration, Motivation, Psychology, Mythology, Parables, Communication, personal & spiritual growth
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Sir Edward Coley BurneJones

British painter, designer, and illustrator Sir Edward Burne-Jones is one of the most well known of the second generation Pre-Raphaelite artists. Born in Birmingham, Burne-Jones mother died six days after giving birth. Having no siblings the lonely child escaped to the world of drawing. Burne-Jones studied theology at Exeter College in Oxford where he met fellow poet and artist William Morris. The two read the Writings of Ruskin and studied and the paintings of the Pre-Raphaelites and decided they should devote their lives to art. In 1856, he met Dante Gabriel Rossetti, who became a great influence on directing Burne-Jones art.

In 1860, Burne-Jones married Georgiana Macdonald. Known for her quiet strength, Georgiana provided a balance to the artists high strung personality. He was also a partner in the firm of Morris, Marshall, Faulkner & Co along with William Morris, Dante Gabriel Rossetti, Madox Brown, and Phillip Webb. 'The Firm', as it was called, began in 1860 a nd produced interior design, high quality furnishings, stained glass, metal work, tiles, and tapestries. Rossetti and Madox Brown both resigned from the company in 1874. Burne-Jones is known for his efforts in the revival of medieval crafts with the aid of his friend William Morris. His themes are taken from legends and history, often mythological and allegorical characters.

Edward Burne-Jones was elected to the Royal Academy in 1890 but resigned after three years. He designed stained-glass windows, mosaics, and tapestries along with book illustrations under the name of Edward Coley Jones. His designs, along with his medieval crafts style, paved the way for the Arts Nouveau movement. Burne-Jones was knighted in 1894 and died in 1898.

About the Author: Layla Dean is an art enthusiast and contributor to ArtistPages.info

This article may be reprinted in full so long as the resource box and the live links are included intact. All rights reserved. Copyright Layl a Dean.


Author:: Layla Dean
Keywords:: article submission, Articles, Writers, Writing, Publishing, Ezine, Email marketing, Email newsletter, Email
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Humanity: Remain Our Human Traces as Much as Possible

Reading history of world heroes such as; Socrates, Plato, Aristotle, Ghandy, Alexander the Great, former kings of the Kingdom of Cambodia, Chuon Nat (Cambodian), Nou Korn (Cambodian), presidents of the United States of America and villains such as, Pol Pot, Khieu Samphan and Nuon Chea, has inspired me to fulfill one thing: leaving my human traces in this world as much as possible.

One of the extremely systematic philosophical questions that, until today no one can reasonable provide the answer yet, is why life? This Article intends to answer this philosophical question and that answer is: to remain human traces in this world as much as possible.

To me, life is just about struggling to remain our human traces in this world as much as possible. This Article is not to persuade the readers to the theological, scientific, or other extreme paths, but just to solve one of the lifes questions.

We are all proud that we are the most intellectual species of any specie of animal on eArth. Indeed, we are lucky and extremely lucky to live in human lifestyle, but have we ever imagine that we will die in human ways or as animal behaviors? So try to live and to will die in human behaviors.

I do not contradict your cash business and other competition for luxurious human lifestyle, but do not forget to remain your human traces in this world as much as possible, because we do not know, in term of religious or non-religious belief, whether we would be bo rn human again or not; if we are to be born human again, we would see our former human traces and if we are to be born animals, we would know that we used to be human and if we are not to be born again, our human traces will still help our next generation: there is no any negative aspects behind remaining our human traces in this world.

Reaming our human traces in this world as much as possible; a one hundred percent perfect vocation. Coined by Lay Vicheka (May 13, 2006, 11:10 p.m., Cambodian time)

Lay Vicheka is a translator for the most celebrated translation agency in the Kingdom of Cambodia, Pyramid Translation Co.Ltd.. He is now hoding other two professions: freelance writer for Search Newspaper; focusing on social issues and students' issues and Media Liaison Officer for Asia's first free on-line IELTS consultation website. Lay Vicheka is the expert author for ezine and prolific Article contributor to other websites around the world such as Articlecity, 365Articles, spiderden, talesofasia, etc (Just google him). He is also a volunteer Cambodian-newspapers columnist (Rasmey Kampuchea and Kampuchea Thmey). Lay Vicheka has great experience in law and politics, as he used to be legal and English-language assistant to a Cambodian member of parliament, migration experience (home-based business) and in writing. He is also member of a New York-based research company. Posting address: 221H Street 93, Tuol Sangke quArter, Russey Keo district, Phnom Penh, Cambodia. Tel: 855 11 268 445, vichekalay@yahoo.com


Author:: Vicheka Lay
Keywords:: Life and Philosophy
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Better Red than Dead!

Red, perhaps the first color our eyes perceive.

It is said that people suffering from temporary color-blindness for whatever reason start to perceive red before they can discern any other color.

Red simply screams at us, demanding our attention. It may be the force of our collective human history, culture or genetics; we are dangerously attracted to this paradoxical, double-edged color which evokes an avalanche of emotions; Infra-red radiation produces a warm and pleasant healing effect; while the color red triggers aggression and violence. Red is the color of emotional outbursts, shyness, shame and anger all color our faces deep crimson. Red is blood, bravery, valor and courage. Ancient warriors painted their axes and spear-catapults red to endow their weapons with magic powers, a custom still followed by some Australian aborigines of today. Neolithic hunters and Germanic warriors even painted their bodies in the blood of slain animals, while Roman gladiat ors drank blood of their dying adversaries to take over their strength.

Red painted amulets or red gems, such as rubies or garnets, were used as charms against the evil eye and to bring about invincibility. Red bed-clothes were customary in Germany up to the Middle Ages as protection against red illnesses, such as fever, rashes or even miscarriages

Yet red is also the symbol of love and fidelity. Greek mythology tells us that red roses, dedicated to the Greek goddess of love Aphrodite, were born from Adonis blood when he was killed by a wild boar on a hunt. Red garlands and red scarves were part of wedding ceremonies in many cultures. Roman brides were wrapped in a fiery red veil, called the flammeum (Latin for flame-colored), supposedly warranting love and fertility. Greek, Albanian and Armenian brides wear red veils even today, and the Russian word for red (krassnyj) and beautiful (krassivyj) are curiously similar.

Red is also the color of lust, arguably the other face of love. Red is stimulating, appetizing and evokes erotic feelings. It is fire and passion; the sign of fallen women and the satisfaction of sexual yearnings which can be found in red light districts.

Red; drawing amazing images in our head. Danger, love, fidelity, lust, courage, ecstasy, protection and much more Im sure. Images which seem contradictory yet are all somehow connected.

A magical color, sometimes red spells danger and sometimes red announces the mating season perhaps not only in the animal kingdom (has anyone read The Naked Ape, by Desmond Morris?)

Fadwa Qasem
Designer Jewelry
www.fadwa.com

My specialty is chokers. My concept: painting with beads. With semiprecious stones, Venetian style, lamp, & faceted crystals/beads, I create limited edition pieces. After spending much time studying beads & bead history, I discovered that glass beads have an auspicious background just like diamonds, pearls, & semiprecious stone s. Inspired by this & by many pleasures in life, I design individual chokers that each have a name, a character, a story.


Author:: Fadwa Qasem
Keywords:: article submission, Articles, Writers, Writing, Publishing, Ezine, Email marketing, Email newsletter, Email
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Print Numbering

Collectors often question us about print numbers - what they mean and how they relate to print values.

To begin, lets take you back to elementary school where you may have trimmed a raw potato to create a design. And then by gently placing the potato into some paint or ink, you created a potato stamp that could be applied to a piece of paper. Result: you made a limited edition work of Art.

As you can well imagine, the potato stArted to deteriorate after a few such stampings. Subsequent prints lost the clarity of the first few strikings.

Today, nearly all of the limited editions that are produced can be run in editions of hundreds of thousands before any deterioration occurs. Therefore, the collector should be assured that all prints from a run are identical even the proofs!

During the process, the paper (or canvas) is printed on big presses and stacked to dry in numerous piles. The paper or canvas sheets are trimmed and packed for shipment to the p ublisher where they are curated, signed and numbered. As you can imagine, the various steps make it impossible to tell which prints were printed first.

So why number at all?

Think of the print number as a serial or registration number designed to keep everyone honest. If a print is numbered 152/1200, that is simply the 152nd one numbered.

And while Artists proofs, publishers proofs, etc. may cost the collector more, they, too, are from that identical run.

Also, keep in mind that the Artist seldom does his own Numbering. And that the most valuable limited editions are those in mint condition...regardless of the print number.

Incidentally, etchings and woodblock prints are clearer and sharper at the beginning of the run. Usually such prints are numbered sequentially as they are produced and early strikings may be more desired than later strikings.

Gallery One's 18,000 square foot showroom, custom framing facility and corporate offices are lo cated in Mentor, Ohio. The gallery showcases more than 30,000 limited-edition prints, original paintings, sculpture, books, collector plates and porcelain figurines. Established in 1974, Gallery One is America's Largest Art Source. Representing more than a thousand nationally known Artists and Art publishers, Gallery One offers an unequaled selection of the Artwork collectors and interior designers are looking for - and more!


Author:: Norah Lynne Brown
Keywords:: print numbers,Numbering,limited editions,Art,Artwork
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Saturday, September 1, 2012

"PRIDE & PREJUDICE" A Novel Wearing Fetters of Limitations

Jane Austen occupies an ambivalent position in literary history. She is too little a writer of the nineteenth century to be called Romantic, too much a person of her time to be called classical. Her contemporaries like Wordsworth and Charlotte Bronte found in her works a want of feeling, passion and imagination. Edward Fitzgerald complains that:

She never goes out of the Parlour

The twentieth century however, has seen Jane Austen elevated by critics of diverse hues, to being one of the best female novelists and of the six novels she wrote, all are deemed classics, with at least three of them being counted among the best in English fiction. Among all the novels of Jane Austen PRIDE & PREJUDICE & is the greatest work. It shows her greatness, limitations and aesthetical view on different colours and aspects of human life. The novel takes readers to an abstract idea, the idea of pride in one character and that of prejudice in another. So the novel is primarily co ncerned with ideas. The characters of novel show different kinds of humour, various traits of human behaviour.Mr.Bennets a cynic; Lydia a flirt, Mary a pedant, Darcy a character, swollen with pride, Collins a potential conceit, Sir William Lucas a feeble dullard and so on. PRIDE & PREJUDICE is the love story of a man and a woman and the man being held back by unconquerable pride and the woman blinded by prejudice. Moreover, its a satire upon life in a small village called Longbourn in the southern England. So, the novels important in more than one-way. Its important both historically and critically. Historically, it introduced a new kind of fiction. Eighteenth century was an age of picturesque romances with splendid places, high towers, and underground passages. It was an age of the stories of terror, horror and mystery. As opposed to such romances, sentimental novels full of tears and sorrow were written. Austens PRIDE & PREJUDICE struck a middle path between the two. This novel was written after SENSE AND SENSIBILITY and NORTHANGER ABBEY. This is therefore symmetry, a well-knit form and a unified structure. It may be said to be the first English novel in the real sense of the term. Jane follows none of the traditions of her predecessors. She rightly started her own tradition of fiction, which was followed by other succeeding novelists of England. The very first chapter of the novel contains a note of orchestration. Diverse elements have been subordinated to a well-defined pattern. The chapter opens with the statement:

Its a truth universally acknowledged,
That a single man in possession of a
Good fortune must be in want of wife

And then follows the talk between Mr. and Mrs.Bennet. The sole concern of Mrs.

Bennet in her life is to get her daughters married. The entire novels based on the domestic theme. A reader trying to approach for action, quick movement, drama or crises, would be disappointed. The characters se em to take the philosophers walk. Action trivial; movement limited thats all we find in the novel.

Hence the characters look devitalized and anaemic, at times devoid of flesh and blood. Theres no firework or dynamics in the story. Jane is a spectator of characters. She puts men and women in a certain environment and continues to study them in detail. She gives alternative readings of her characters, compares them and ultimately finds out the correct method of approach to human personality. This method has been followed in this novel. Theres plenty of contemporary element in the novel. Description of dances, balls and parties is scattered throughout the story. The key point in the book is the study of human behaviour. Janes almost like Shakespeare in this respect. Theres evident exclusion of death, coincidence or destiny. None of the characters dies in the course of the story. Elizabeth, Lydia, Jane, Mary, and Catherine all the Bennet sisters are preoccupied with their own personal, domestic problems. None of them is touched by physical agony or ailment.

Similar is the case with Darcy, Bingley, Collins or sir William Lucas. Besides, theres complete absence of mob, or menace of organized society. Its a placid atmosphere of quiet country houses and drawing rooms that we find in the novel from the beginning to the end. Longbourn, Hansford or Pemberley has no hurry or busy excitement about it. PRIDE & PREJUDICE was first written in 1797 under the title First Impressions. It was later revised and published under the title in 1823. In the novel, first impressions do play an important part, Elizabeth, the protagonist, is misled in her judgment and estimate of both Darcy and Wickham. Her regard and sympathy for the latter and her hostility and prejudice against Darcy are due to first impressions. But when we study the novel deeply and seriously, we can easily see that the title is more apt and more befitting to it. The novel is more a bout the Pride of Darcy and the Prejudice of Elizabeth and the change of attitude in Darcy and Elizabeths correction of her first impressions.

As far as theme is concerned, Austens focal point is marriage and courtship. Marriage was an important social concern in Austens time and she was fully aware of the disadvantages of remaining single. In a letter to fanny knight she wrote:

Single women have a dreadful propensity

For being poor which is one very strong
Argument in favour of matrimony

Charlotte lucas , an important character of this novel, gives reasons for accepting Mr. Collins, says to Elizabeth:

I am not romantic you know. I never was,
I ask only a comfortable home, and considering
Mr. Collins character, connections and situation

In life, I am convinced that my chance of happiness
With him is as fair, as most people can boast on
Entering the marriage state.

This statement reflects charlottes helplessne ss, owing to her economic inequality, she was compelled to accept undesirable suitor like Collins, through this we can peep into the social life of that age in England, showing miserable plight of female in male dominated society. Marriage was the only provision for well-educated young women of small fortune. The only option for unmarried woman in Austens time was to care for someone elses children as Jane Austen herself did, as there were no outlets for women in industry, commerce, business or education. The novel comprises of seven marriages, all of them intended to reveal the requirements of a good and bad marriage. Three couples that of Mr. and Mrs. Bennet, charlotte and Collins, Lydia and Wickham reveal the bad marriages and the importance of good judgment and proper feeling in determining a couples future happiness. Mutual respect, the basis of a sound marriage is lacking in the Bennets marriage. Prudence alone should not dictate, as it does in charlottes case, nor sho uld it be disregarded, which is what Lydia does. Esteem, good sense and mutual affections are the right ingredients for a successful marriage as the Darcy Elizabeth marriage indicates. Austen firmly believed that to form a right judgment, one must have a right principles and perception of the nature of other people. One must be able to see through affectation, deception and hypocrisy; one must not be a victim of flattery, must not be carried away by the opinions of other people. Austens fiction is steeped in irony both in language and situation. As Prof.Chevalier remarks that:

The basic feature of every irony is

A contrast between a reality and

An appearance

Here, in this novel we recurrently find irony of situation, which provides a twist to the story. Darcy remarks about Elizabeth that:

She is not handsome enough to tempt me

We relish the ironic flavour of this statement much later when we reflect, that the woman who was not hand some enough to dance with was really good enough to marry. Regarding this novel, irony of character is even more prominent than irony of situation. Its ironical that Elizabeth who prides herself on her perception is quite blinded by her own prejudices and errs badly in judging intricate characters. Wickham appears suave and charming but is ironically an unprincipled rogue. Darcy appears proud and haughty but ironically proves to be a true gentleman. The Bingley sisters hate the bennets for their vulgarity but are themselves vulgar in their behaviour. Darcy too is critical of the ill-bred Bennet family but ironically his aunt lady Catherine is equally vulgar and ill bred. Thus the novel abounds in irony of situations.

Austen was a moralist, an eighteenth century moralist; in some respects she was the last and finest flower of that century. She was born a few years later than Wordsworth, Coleridge and Scott. When she died, Byron was famous and Shelley and Keats had alrea dy published. She belongs to the period known as the Romantic revival or revival of imagination, yet these titles do not suit her the least. Her novels belong essentially to the age of Johnson and Cowper. She is indeed a classic novelist. Theres no unrestrained emotion or excess of passion as in the romanticists. All these are disciplined by reason and intellect. This elegance is as much seen in her dialogues as in the structure. But theres hardly any description of nature in, Jane Austen unlike in Wordsworth and Coleridge who deified nature. Jane Austens novels are also marked by a total concern with upper middle class, which may be attributed to the fact that this was the class she knew intimately. A reading of Austens novels shows that her materials are extremely limited in themselves. Her subject matter is limited to the manners of a small section of country gentry, who apparently never have been worried about death or sex, hunger or war, guilt or God. However the exclus ion and limitations are deliberate. Austen herself referred to her work as Two inches of ivory this novel like other Austens novels has a narrow physical setting. The story revolves around Netherfield Park, Longbourn, Hansford Parsonage, Meryton and Pemberley. Theres no reference to nature itself. Its one of the ironies of English literary history that at a time when the English romantic Writers Wordsworth, Coleridge, Byron, Shelley, Keats and others were discovering external nature, austen manages to keep her characters imprisoned indoors. Since her settings are the drawings rooms, ballrooms, parks and gardens of a civilized leisure class, she was unlikely to introduce lunatics, villains or ghostly figures. The greatest villainy that disrupts the evenness of a Jane Austen novel is an elopement of Wickham with Lydia. Austens theme was also limited to love and marriage. In all of six novels, there are beautiful girls waiting for really eligible bachelors to get married to. It was the period of the American war of independence, of the French revolution and of the Napoleonic wars. But Jane Austens characters are blissfully unaware of these tumultuous events.

In brief, we can say that within her limited range Jane Austens art is perfect. She handles, characters and events, dialogue and plot with an exquisite and masterly touch, fusing all the elements of novel into one, weaving and interweaving them so fine, that no strand can be separated. On her Two inches of ivory Jane carves with a miniature delicacy to present a polished and refined work of art.

Written by: EMMA ALAM.


Author:: Emma Alam
Keywords:: article submission, Articles, Writers, Writing, Publishing, Ezine, Email marketing, Email newsletter, Email
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About Culture and Rules

Culture will never be a category on what ever (ezine) directory. It is just too broad a subject. And it doesn't solve anything. In fact it is only causing problems. YET. it is so interesting...

Culture is difficult to describe, because there are so many elements and details that describe the Culture of a group or nation. But if you observe and watch you will learn a lot.

For example look at the international soccer league. This is an international Culture that is one of the most open Cultures that is available in the world. The main trademark of this soccer Culture is the TRANSFER. This transfer is in fact the symbol of the openness of the international soccer Culture. Transfer is all about going from team A to team B; going to a new contract to Real Madrid and bought from Barcelona.

So a Catalan team can and will (according to the international soccer profession) contract players from Brazil, the Netherlands, Cameroon and of course Spain itself. This is not different for any other Spanish team (like Real Madrid, Sevilla or Valencia).

Then there is the local Culture. For example, players in the Barcelona team are obliged to learn and (be able to) speak Catalan, which is the language that is spoken in the Catalan community in Spain. This (local) rule -- protects (conserves) the local Culture by compelling foreigners to learn the local language -- shows very much the difference with the international soccer league Culture (and Rules).

Another way in which cultural differences become clear is when we observe national soccer teams.

If we compare the international (soccer) Culture with local National Cultures we can also observe national Rules -- focused on openness. This is for example apparent if we take the Italian or the Spanish national teams and we compare them to the Dutch or the French and even the German teams (From the World Cup 2006). The Italian and Spanish teams had only local Spanish players, whereas in the French, Dutch and even the German teams, the influence from other Culture was present and visible.

This is only one single element in Culture; the way in which a group of people are open and used to cooperate with others, call them Third parties. This is only about awareness. A next step could be about international or global trends.

2006 Hans Bool

Hans Bool is the founder of Astor White a traditional management consulting company that offers online management tools. Have a look at some of our free management tools


Author:: Hans Bool
Keywords:: Culture, Rules
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