Saturday, September 1, 2012

"PRIDE & PREJUDICE" A Novel Wearing Fetters of Limitations

Jane Austen occupies an ambivalent position in literary history. She is too little a writer of the nineteenth century to be called Romantic, too much a person of her time to be called classical. Her contemporaries like Wordsworth and Charlotte Bronte found in her works a want of feeling, passion and imagination. Edward Fitzgerald complains that:

She never goes out of the Parlour

The twentieth century however, has seen Jane Austen elevated by critics of diverse hues, to being one of the best female novelists and of the six novels she wrote, all are deemed classics, with at least three of them being counted among the best in English fiction. Among all the novels of Jane Austen PRIDE & PREJUDICE & is the greatest work. It shows her greatness, limitations and aesthetical view on different colours and aspects of human life. The novel takes readers to an abstract idea, the idea of pride in one character and that of prejudice in another. So the novel is primarily co ncerned with ideas. The characters of novel show different kinds of humour, various traits of human behaviour.Mr.Bennets a cynic; Lydia a flirt, Mary a pedant, Darcy a character, swollen with pride, Collins a potential conceit, Sir William Lucas a feeble dullard and so on. PRIDE & PREJUDICE is the love story of a man and a woman and the man being held back by unconquerable pride and the woman blinded by prejudice. Moreover, its a satire upon life in a small village called Longbourn in the southern England. So, the novels important in more than one-way. Its important both historically and critically. Historically, it introduced a new kind of fiction. Eighteenth century was an age of picturesque romances with splendid places, high towers, and underground passages. It was an age of the stories of terror, horror and mystery. As opposed to such romances, sentimental novels full of tears and sorrow were written. Austens PRIDE & PREJUDICE struck a middle path between the two. This novel was written after SENSE AND SENSIBILITY and NORTHANGER ABBEY. This is therefore symmetry, a well-knit form and a unified structure. It may be said to be the first English novel in the real sense of the term. Jane follows none of the traditions of her predecessors. She rightly started her own tradition of fiction, which was followed by other succeeding novelists of England. The very first chapter of the novel contains a note of orchestration. Diverse elements have been subordinated to a well-defined pattern. The chapter opens with the statement:

Its a truth universally acknowledged,
That a single man in possession of a
Good fortune must be in want of wife

And then follows the talk between Mr. and Mrs.Bennet. The sole concern of Mrs.

Bennet in her life is to get her daughters married. The entire novels based on the domestic theme. A reader trying to approach for action, quick movement, drama or crises, would be disappointed. The characters se em to take the philosophers walk. Action trivial; movement limited thats all we find in the novel.

Hence the characters look devitalized and anaemic, at times devoid of flesh and blood. Theres no firework or dynamics in the story. Jane is a spectator of characters. She puts men and women in a certain environment and continues to study them in detail. She gives alternative readings of her characters, compares them and ultimately finds out the correct method of approach to human personality. This method has been followed in this novel. Theres plenty of contemporary element in the novel. Description of dances, balls and parties is scattered throughout the story. The key point in the book is the study of human behaviour. Janes almost like Shakespeare in this respect. Theres evident exclusion of death, coincidence or destiny. None of the characters dies in the course of the story. Elizabeth, Lydia, Jane, Mary, and Catherine all the Bennet sisters are preoccupied with their own personal, domestic problems. None of them is touched by physical agony or ailment.

Similar is the case with Darcy, Bingley, Collins or sir William Lucas. Besides, theres complete absence of mob, or menace of organized society. Its a placid atmosphere of quiet country houses and drawing rooms that we find in the novel from the beginning to the end. Longbourn, Hansford or Pemberley has no hurry or busy excitement about it. PRIDE & PREJUDICE was first written in 1797 under the title First Impressions. It was later revised and published under the title in 1823. In the novel, first impressions do play an important part, Elizabeth, the protagonist, is misled in her judgment and estimate of both Darcy and Wickham. Her regard and sympathy for the latter and her hostility and prejudice against Darcy are due to first impressions. But when we study the novel deeply and seriously, we can easily see that the title is more apt and more befitting to it. The novel is more a bout the Pride of Darcy and the Prejudice of Elizabeth and the change of attitude in Darcy and Elizabeths correction of her first impressions.

As far as theme is concerned, Austens focal point is marriage and courtship. Marriage was an important social concern in Austens time and she was fully aware of the disadvantages of remaining single. In a letter to fanny knight she wrote:

Single women have a dreadful propensity

For being poor which is one very strong
Argument in favour of matrimony

Charlotte lucas , an important character of this novel, gives reasons for accepting Mr. Collins, says to Elizabeth:

I am not romantic you know. I never was,
I ask only a comfortable home, and considering
Mr. Collins character, connections and situation

In life, I am convinced that my chance of happiness
With him is as fair, as most people can boast on
Entering the marriage state.

This statement reflects charlottes helplessne ss, owing to her economic inequality, she was compelled to accept undesirable suitor like Collins, through this we can peep into the social life of that age in England, showing miserable plight of female in male dominated society. Marriage was the only provision for well-educated young women of small fortune. The only option for unmarried woman in Austens time was to care for someone elses children as Jane Austen herself did, as there were no outlets for women in industry, commerce, business or education. The novel comprises of seven marriages, all of them intended to reveal the requirements of a good and bad marriage. Three couples that of Mr. and Mrs. Bennet, charlotte and Collins, Lydia and Wickham reveal the bad marriages and the importance of good judgment and proper feeling in determining a couples future happiness. Mutual respect, the basis of a sound marriage is lacking in the Bennets marriage. Prudence alone should not dictate, as it does in charlottes case, nor sho uld it be disregarded, which is what Lydia does. Esteem, good sense and mutual affections are the right ingredients for a successful marriage as the Darcy Elizabeth marriage indicates. Austen firmly believed that to form a right judgment, one must have a right principles and perception of the nature of other people. One must be able to see through affectation, deception and hypocrisy; one must not be a victim of flattery, must not be carried away by the opinions of other people. Austens fiction is steeped in irony both in language and situation. As Prof.Chevalier remarks that:

The basic feature of every irony is

A contrast between a reality and

An appearance

Here, in this novel we recurrently find irony of situation, which provides a twist to the story. Darcy remarks about Elizabeth that:

She is not handsome enough to tempt me

We relish the ironic flavour of this statement much later when we reflect, that the woman who was not hand some enough to dance with was really good enough to marry. Regarding this novel, irony of character is even more prominent than irony of situation. Its ironical that Elizabeth who prides herself on her perception is quite blinded by her own prejudices and errs badly in judging intricate characters. Wickham appears suave and charming but is ironically an unprincipled rogue. Darcy appears proud and haughty but ironically proves to be a true gentleman. The Bingley sisters hate the bennets for their vulgarity but are themselves vulgar in their behaviour. Darcy too is critical of the ill-bred Bennet family but ironically his aunt lady Catherine is equally vulgar and ill bred. Thus the novel abounds in irony of situations.

Austen was a moralist, an eighteenth century moralist; in some respects she was the last and finest flower of that century. She was born a few years later than Wordsworth, Coleridge and Scott. When she died, Byron was famous and Shelley and Keats had alrea dy published. She belongs to the period known as the Romantic revival or revival of imagination, yet these titles do not suit her the least. Her novels belong essentially to the age of Johnson and Cowper. She is indeed a classic novelist. Theres no unrestrained emotion or excess of passion as in the romanticists. All these are disciplined by reason and intellect. This elegance is as much seen in her dialogues as in the structure. But theres hardly any description of nature in, Jane Austen unlike in Wordsworth and Coleridge who deified nature. Jane Austens novels are also marked by a total concern with upper middle class, which may be attributed to the fact that this was the class she knew intimately. A reading of Austens novels shows that her materials are extremely limited in themselves. Her subject matter is limited to the manners of a small section of country gentry, who apparently never have been worried about death or sex, hunger or war, guilt or God. However the exclus ion and limitations are deliberate. Austen herself referred to her work as Two inches of ivory this novel like other Austens novels has a narrow physical setting. The story revolves around Netherfield Park, Longbourn, Hansford Parsonage, Meryton and Pemberley. Theres no reference to nature itself. Its one of the ironies of English literary history that at a time when the English romantic Writers Wordsworth, Coleridge, Byron, Shelley, Keats and others were discovering external nature, austen manages to keep her characters imprisoned indoors. Since her settings are the drawings rooms, ballrooms, parks and gardens of a civilized leisure class, she was unlikely to introduce lunatics, villains or ghostly figures. The greatest villainy that disrupts the evenness of a Jane Austen novel is an elopement of Wickham with Lydia. Austens theme was also limited to love and marriage. In all of six novels, there are beautiful girls waiting for really eligible bachelors to get married to. It was the period of the American war of independence, of the French revolution and of the Napoleonic wars. But Jane Austens characters are blissfully unaware of these tumultuous events.

In brief, we can say that within her limited range Jane Austens art is perfect. She handles, characters and events, dialogue and plot with an exquisite and masterly touch, fusing all the elements of novel into one, weaving and interweaving them so fine, that no strand can be separated. On her Two inches of ivory Jane carves with a miniature delicacy to present a polished and refined work of art.

Written by: EMMA ALAM.


Author:: Emma Alam
Keywords:: article submission, Articles, Writers, Writing, Publishing, Ezine, Email marketing, Email newsletter, Email
Post by History of the Computer | Computer safety tips

About Culture and Rules

Culture will never be a category on what ever (ezine) directory. It is just too broad a subject. And it doesn't solve anything. In fact it is only causing problems. YET. it is so interesting...

Culture is difficult to describe, because there are so many elements and details that describe the Culture of a group or nation. But if you observe and watch you will learn a lot.

For example look at the international soccer league. This is an international Culture that is one of the most open Cultures that is available in the world. The main trademark of this soccer Culture is the TRANSFER. This transfer is in fact the symbol of the openness of the international soccer Culture. Transfer is all about going from team A to team B; going to a new contract to Real Madrid and bought from Barcelona.

So a Catalan team can and will (according to the international soccer profession) contract players from Brazil, the Netherlands, Cameroon and of course Spain itself. This is not different for any other Spanish team (like Real Madrid, Sevilla or Valencia).

Then there is the local Culture. For example, players in the Barcelona team are obliged to learn and (be able to) speak Catalan, which is the language that is spoken in the Catalan community in Spain. This (local) rule -- protects (conserves) the local Culture by compelling foreigners to learn the local language -- shows very much the difference with the international soccer league Culture (and Rules).

Another way in which cultural differences become clear is when we observe national soccer teams.

If we compare the international (soccer) Culture with local National Cultures we can also observe national Rules -- focused on openness. This is for example apparent if we take the Italian or the Spanish national teams and we compare them to the Dutch or the French and even the German teams (From the World Cup 2006). The Italian and Spanish teams had only local Spanish players, whereas in the French, Dutch and even the German teams, the influence from other Culture was present and visible.

This is only one single element in Culture; the way in which a group of people are open and used to cooperate with others, call them Third parties. This is only about awareness. A next step could be about international or global trends.

2006 Hans Bool

Hans Bool is the founder of Astor White a traditional management consulting company that offers online management tools. Have a look at some of our free management tools


Author:: Hans Bool
Keywords:: Culture, Rules
Post by History of the Computer | Computer safety tips

Individualism and the Divided Soul

The concept of Individualism has been a major component of modern thought since its inception. Individualism asserts that people are one and indivisible (Kundera 21). The problem with Individualism arises when one is restrained from doing what one would like to do. This prohibition results in the soul becoming divided against itself. Sigmund Freud in Civilization and Its Discontents and Friedrich Nietzsche in On the Genealogy of Morals both discuss their perspectives on the origins of the divided soul. In his novel, Milan Kundera offers a comment on Individualism, using the ideas of Freud and Nietzsche, in his characterization of Ludvik Jahn as a divided soul.

Freud maintains that man's purpose in life is to achieve happiness, which he defines as satisfaction of needs (Freud 25). This desire to obtain happiness is impossible for people due to the suffering imposed upon us by our own bodies, nature, and our fellow human beings (Freud 37). However, humans still endeavor to fulfill this pleasure principle which causes a division in the person between what they desire and what they are able to achieve (Freud 34).

In Kundera's The Joke, Ludvik exhibits this futile search for happiness. Humiliated by the bourge ois condescension of his aunt and uncle, Ludvik believes he can obtain what he desires by joining the Communist party (Kundera 137). However Ludvik repeatedly comes into conflict with the Communist leadership at his university because of what they refer to as his Individualism and intellectualism (Kundera 32).

Ludvik attempts to conform to the conduct expected of him which results in a tiny crack opening up between the person [he had been and the person [he should be (Kundera 32). Freud asserts that this conflict between the self and society is the primary source for humanity's suffering (Freud 38). Despite knowing that the spirit of the times didn't approve of pranks or irony, Ludvik writes a joke about communism that gets him expelled from the Communist party and the university (Kunder a 31).

In addition to conflict between self and society creating divisions in people, Ludvik also exhibits the inner division between his ego and superego, as propounded by Freud. The ego is the conscious part of a personality that most directly influences behavior and the superego is derived from internalized aggression that the ego would have liked to satisfy upon other, extraneous individuals (Freud 84). In short, the superego is one's conscience which provides a check upon the actions and thoughts of the ego by imposing a sense of guilt (Freud 86).

While Ludvik's ego causes him to feel that the words he had written were nothing so terrible, his superego imposes feelings of guilt upon him (Kundera 39). Ludvik begins to believe that other people's evaluation of his actions and personality to be more true than what he considers himself to be (Kundera 46). At his hearing, Ludvik admits to the moral failings of Individualism, intellectualism, complacency, skepticism, and cynicism, but still maintains that he is devoted to the Communist party (Kundera 191). This assertion is paradoxical since all the qualities Ludvik possesses are diametric to the values of the party. Thus Ludvik accepts that he must be punished in some manner, but still tries to resist expulsion from the Communist party (Kundera 46).

Ludvik also possesses components of what Nietzsche refers to as the slave soul. Nietzsche claims that all humans have a will to power instinct, but not everyone is able to express this instinct. A weak man (the slave soul) is suppressed from venting their aggressive instincts upon others and is forced to find compensation in an imaginary revenge (Nietzsche 22). Ludvik engages in this imaginary revenge upon the people who expelled him from the univers ity by attributing their actions upon everyone he comes into contact with which results in suspicion and distrust of everyone (Kundera 76). Ludvik recreates his world in which his outcast destiny becomes something heroic (Kundera 117). This is similar to the slave soul in viewing their suppression and suffering as marks of God's grace (Nietzsche 19).

Another example of the slave soul ethic that Ludvik demonstrates is his tendency to remember the injuries done to him (Nietzsche 40). In spite of Ludvik's admission of guilt at his hearing, he places the blame for his expulsion upon Zemanek. For fifteen years Ludvik has harbored hatred for Zemanek, and this hatred has influenced Ludvik's subsequent actions (Kundera 242). Even though Ludvik would like to be avenged upon Zemanek, he does not actively seek out some way of obtaining revenge. Rather, fifteen years after his expulsion, the opportunity for revenge seeks out Ludvik through the coincidental meeting with Zemanek's wife, Helena. Ludvik plans an indirect revenge against Zemanek by having an affair with Helena, which is typical of slave soul mentality. The satisfaction Ludvik feels over accomplishing this beautiful act of demolition crumbles quickly when he discovers the futility of his seduction of Helena since she and Zemanek are on the verge of divorce (Nietzsche 196). Ludvik is deeply humiliated by his failed revenge on Zemanek.

The divisions within Ludvik's slave soul are seen again in his accidental meeting with Zemanek at the Ride of the Kings. Although Ludvik would like to avoid him, he feels compelled to walk dutifully with Zemanek and his girlfriend (Kundera 270). During the time they spend together, Ludvik imagines that at some point Zemanek will ask forgiveness from Ludvik over the expulsion from the university (Kundera 27). In asking forgiveness from Ludvik, Zemanek would be giving Ludvik power over himself. Ludvik initially determines he will refuse reconciliation wit h Zemanek (Kundera 278).

After Ludvik learns that Zemanek knows of his affair with Helena and does not mind, Ludvik interprets Zemanek's attitude towards the affair as merely a bribe to induce Ludvik to forgive him (Kundera 281). Ludvik is so angered by this situation that he imagines himself hitting Zemanek when he asks forgiveness, but then Ludvik realizes that he would do nothing (Kundera 282). Ludvik feels suppressed from not being allowed to do what he would like to do. In the end, however, Zemanek does not ask forgiveness (refusing to give Ludvik power over himself) because Zemanek does not feel the need to have forgiveness from Ludvik.

The restrictions placed upon a person by the values of one's community leads to a division within the soul between what one would like to do and what one is allowed to do. This division of the soul causes a person to deceive themselves about who and what he or she really is. Thus, Ludvik remains unknown to himself (Nietzsche 3). Ludvik did not recognize his individuality and intellectualism until it was made obvious to him by his fellow university students. After his expulsion when he can no longer fight against his outcast status, Ludvik sets up Zemanek and all his values as his antithesis, disregarding the fact that, up until that point, Ludvik had shared Zemanek's values.

One example of Ludvik's turning away from the values that Zemanek shares is the love they both possessed of Moravian folklore. After his expulsion from the party, Ludvik shuns his previous participation in folklore music. His attitude towards the music changes after he learns that Zemanek (and the Communist party) have abandoned their attempts to reconstruct folklore (Kundera 311). Ludvik feels that the abandonment of folklore by the communists and Zemanek have purified it, and so Ludvik is able to embrace folklore music once again (Kundera 312).

Despite outwardly disavowing everything Zemanek stands for, Ludvik inwardly would like to have what Zemanek does, such as wanting his girlfriend (Kundera 277). This is characteristic of Nietzsche's slave soul; while denouncing the values of the noble souls, the weaker members of the community still want to be strong (Nietzsche 33). Ludvik cannot know himself because he lives in a world created by him based on the injustice he has suffered.

Bibliography

Freud, Sigmund. Civilization and Its Discontents. Ed. James Strachey. New York: W.W. Norton & Company, 1961.

Kundera, Milan. The Joke. New York: Harper Collins Publishers, 2001.

Nietzsche, Friedrich. On the Genealogy of Morals. Ed. Douglas Smith. New York: Oxford University, 1996.

Mary Arnold is an author on http://www.Writing.Com/ which is a site for Fiction Writing.

Her writing portfolio may be viewed at http://www.Writing.com/authors/ja77521


Author:: Mary Arnold
Keywords:: Individualism, divided soul, Milan Kundera, Friedrich Nietzsche, Sigmund Freud
Post by History of the Computer | Computer safety tips

Great Expectations Charles Dickens English Literature Essay

Charles Dickenn's Great Expectations is a story about a boy, Philip Pirrip, who comes to a point in his life where his life changes drastically from the way it was when he was growing up. Whenever this change occurs, he does his best not to let people know about his past life where he was just a common boy. Throughout the novel, Dickens points out how people sometimes lead two lives that they want to keep separate.

The change in Pip's life is characterized in several ways. First of all, there is a physical change, when he moves to London. That just accentuates the difference between the two lives. Before, he lived in a small town that was near some marshes, both of which reflect the common side of his life. London is seen by Pip as a great and wonderful city which symbolizes his expectations of what is to come in his future. Another change in his life is that he is treated better by others. Mr. Trabb, the tailor, takes exception to Pip after he hears that he has come into a fortune. He measures Pip very quickly, and gets angry at his son for not showing the same respect of Pip's wealth. Then, when he next sees Pumblechook, he repeatedly asks Pip if he may shake his hand, as if it is some great honor. Before the news, he hardly treated Pip any differently than any other common boy. Pip also looks to the way his new acquaintances are treated, most notably Mr. Jaggers. He is treated with a great deal of respect by everyone, and even invokes fear in some. Pip had never seen this level of respect for someone that was his direct acquaintance before, except for Miss Havisham, who he knew had great wealth.

This dual lifestyle is paralleled in Mr. Wemmick, the clerk for Mr. Jaggers. Mr. Wemmick, when at work, only thinks about his work, and doesn't let hi s personal life affect how he goes about his business. The flip side of the coin is also true, as when he goes home, he forgets about anything that happened at work, and concentrates on making his deaf father happy. The scene when he takes Pip to work shows the change that he goes through on his way to work: By degrees, Wemmick got dryer and harder as we went along, and his mouth tightened into a post-office again. Just like Pip, he changes how he acts according to which role he is playing.

You may visit http://www.TermPaperAdvisor.com and http://www.TermPapersMadeEasy.com for instant access to thousands of term papers. Several thousand free papers are also offered.


Author:: Michael Cooper
Keywords:: Dickens, great expectations, charles Dickens, english literature
Post by History of the Computer | Computer safety tips

Digital Clocks and the Synchronies in Life

A look at how Digital Clocks show Synchronies as the new energy become more integrated

I would like to start with the understanding that all things are within me and I am becoming aware on a daily basis that this is so.

I am becoming aware of spirit round me, and the intelligence that this spiritual energy displays. For example, my eyes keep being drawn towards Digital Clocks to check the time. The numbers on the clock usually form an interesting pattern, like I had a 13:13, 18:18 and a 22:22.

I have also found that spirit can multiply for example I've had 06:18 and divide 04:21 where 2 was half four and 1 was half 2. You may think that this is a coincidence, but it is happening many times a day.

In the car I have two Digital Clocks with slightly different times, one on the dashboard and the other on the radio, and my attention is drawn to the one with an interesting number for me to look at.

Driving along the road yesterday, I left the house and after I had gone about a mile I got inspired to set the trip mile counter, only thinking myself that I would like to check the mileage to where I was going about 20 miles away.

Well just after I got half way there, you can imagine my surprise when I looked at the dashboard and saw the clock at 11.11 and the trip counter at 11.1 miles. I could only admire spirit for organising this event to happen.

How does spirit do this?

I have been wondering this myself for the last few days. Quite often spirit wakes me up in the night to look at the clock. An interesting pattern may appear. For example 5:05 or 6:26 where the two end figures are the same with a different centre figure.

The implications of this are quite interesting. It means that spirits have eyes to see and the intelligence to understand the meaning of the number and which clock has the right numbers. The question is, is it a spirit guide that looks like me with a full body? Which may coexist i n the same space and time as me; or is it the impulses of energy themselves that are intelligent?

Like the individual photons of light? This I still have to figure out. I feel both present. I feel the spirit guides coexisting with me and in me. I feel the individual grains of energy on many different levels of my body and consciousness. I feel the consciousness of each cell, each molecule, each atom and each photon of light. I feel the field of energy like an electro magnetic field or aura at each level of my existence. I can move my awareness to each level; I can come out of myself into the field and look back and change my perspective.

What is spirit trying to tell me?

I am a firm believer that these energy fields connect everything in the universe, that the universal energy is involved on every level and in every decision. I am a firm believer that the mind does have free will. The field of energy puts forward a suggestion for an idea, maybe on one level of the mind, body or emotions. But it is the human brain that connects all these levels together and has the knowledge and experience to balance all the levels and make an intelligent decision, or not, depending on what that person decided he wants to create at that moment in time.

When the decision is made the whole of the universal energy rebalances itself and sets the conditions to fulfil that decision.

But it is this understanding that each impulse of energy is intelligent and seems to have eyes to see and a brain to understand that I am finding so fascinating. We all talk about angels, guardian angels and helpers.

Are these impulses of energy the angels?

Size has nothing to do with it. It is difficult to see the difference between the structures of one atom and that of our solar system. The atom has a positive electrical charge in the centre and negative electrons circling around. We have the sun, which you could say is positively charged as it always radiates energy and the planets are negatively charged as they receive the energy from the sun. One could be the same as the other just at a different scale.

Message channelled by George Lockett (C) Copyright 2006, All Rights Reserved.

* New book * A Journey into the Self -- the multi-dimensional nature of being human: HealerGeorge Web Site and New Book

Description: What is this book going to do for YOU? For those who are seeking a complete energetic makeover, as you read it you will feel a stirring and awakening in the depths of your heart. For those who have questions about Shifts in Consciousness, Energy Balancing and Healing within the body, you will find clear answers.

Read HealerGeorges Blog: Curezone Blog or ask at question at: Ask HealerGeorge


Author:: George Lockett
Keywords:: Digital, Clocks, Synchronies, Intergrated, Patterns
Post by History of the Computer | Computer safety tips

Friday, August 31, 2012

Rosewood Crafts From Kerala

Kerala has got a rich tradition in handicraft making. Generation after generation this tradition is carried forward. Kerala's artisans are talented and are rich in ideas. Their products represents Kerala's beauty and heritage. Kathakali head, Elephant, Coconut monkey etc are best examples of this.

For many years Rosewood is considered as the best medium to carve handiCrafts. This wood has got immence strength and sustainability compared to other types of woods. The items made out of Rosewood is very durable and long lasting.

Most of these Crafts are carved by master Craftsmen who have years of experience and they learnt these techniques traditionally. Generation after generation these craft making techniques are passed. Machines are used rarely. Most of the works are done by hands only. The shape of the final product is completely dependent on Craftsman's prior planning and experience.

Apart from Rosewood, other types of mediums are also used in carving. Coconut shell is one of such medium. A wide variety of items are created from Coconut shell (like coconut monkey, pen stand etc). These products are admired all over the world for their beauty and Craftsmanship.

Visit www.woodcurio.com to browse some of these beautiful products.

Gijo George
http://www.giftsspace.com Giftsspace.com Displays Unique and Rare Crafts from Around the World


Author:: Gijo George
Keywords:: Kerala, Rosewood, Crafts, handiCrafts
Post by History of the Computer | Computer safety tips

Babel vs. the PC

Imagine a time when mankind was young. Migration led many to the land of Shinar. It was during that time, that man came together and decided to build not only a city but a tower that would reach the heavens. Seeing the structure, the Lord was not very pleased. In fact, He knew what trouble this could lead to, so He confused mankind with different languages and scattered them across the face of the earth. Thus, is the story of Babel. (Babylon, the remains of an ancient city, is now located in Iraq.)

Eerily, times of a rich, historical past parallel today's society. The familiarity to modern civilization is uncanny. In the biblical tale of the tower of Babel, men came together with one language and one common goal: the desire to control the land and all that lay beneath the tower. Making the impossible - possible to Human nature.

The construction of the tower of Babel tells a story of man and its amorous lust for greed and power. To build such a massive structure that led directly to the heavens, what a marvel it must have been. Though the tale is simple, its meaning is vast. Herein lies the virtue of society itself. With the industrialized world at its peak and infinite Computerized technological advances, we have reached the brink of Babel. In this day and age, mankind has the means to communicate to the far outreaches of all the earth. With mere strokes upon a keyboard, we can speak with persons of different languages, cultures, race, religion and region. There are no boundaries to the human initiative.

What began as an oversized brain made of wires, metal and countless conductor boards, has evolved into the modern PC. We have at last designed the perfect mechanism to do our bidding. It thinks for us, supplies and stores information, and now with more and more Technology, we can even speak to other peoples by means of a Computer translator. The small screen that sits atop our office counters, our workbenches and our personal desks at home has become the brainchild of society's modernization, and has revolutionized the way we do and encounter most things.

Although it is just a machine, it has served a wonderful purpose. Through the use of Computer equipment, time is no longer a challenge. Messages, tests and reports can come back to us in a matter of seconds. Physicians, technologists, mechanics, archeologists, biologists, and so many other career paths have endless uses for this manmade tool. It has rewarded us richly with its knowledge, as we have enriched it with ours.

But, the question still remains: At what point does the tower of Babel (figuratively speaking) collapse? When has humankind reached its boundaries and at what interval will all be lost because of modern Technology? The world is our oyster - but what we must never forget is that the pearl of an oyster is created by disease. Just a thought to ponder.

06/2003

About the Author: C. Bailey-Lloyd - Author of Somewhere Along the Beaten Path

Feel free to visit Media Positive Radio -- Providing a positive and uplifting listening experience - All the Time! Featuring the finest music from Independent and Mainstream musicians all focusing on the power and greatness of every individual as well as the collective power of unity and brotherhood.

NOTICE: Article may be republished free of charge as long as Author Resource Box (above) is included, and ALL Hyperlinks REMAIN in tact and active.


Author:: C. Bailey-Lloyd
Keywords:: Babel, Pc, Computer, Technology
Post by History of the Computer | Computer safety tips